by Yawar Baig | Mar 6, 2019 | See with your Heart |
It is 5.30 am. We have just finished Subh (Fajr as it is called in Sri Lanka and most Shafi countries including Kerala). And he walks in. The human conducting tower. His hair has the benefit of what I believe must be at least half a tube of gel, jet black, thick and all standing on end pointing in more directions than there are directions on the globe. They are so spiky that for a minute I wondered if Darwin had met our friend, would he conclude that there we have a genetic connection with porcupines. I suspect that they probably oscillate to catch the radio signal from wherever it may be coming. He carries a bright red Nokia phone of ancient vintage which can only make and receive calls. This it does when all our far more sophisticated and ‘smart’ phones are deader than a Dodo. I couldn’t imagine why, until Kader had the brainwave of holding his phone together with our driver’s phone in the same hand and he loed and beheld that his phone resurrected and came to life. What this does to his brain which is exposed to radiation all his waking moments, is another matter. This means that he does everything else with his left hand alone, which is a feat that we are all reminded of, every time we sit in his ‘Jeep’. More about that in a minute. That is why I believe that his hair are actually radio receiver antennae in disguise which enable him to talk on his phone constantly. He is our driver. His steed, a Mahindra Bolero ‘Jeep’.
He has bathed and smells sweet, has a massive smile that illuminates his face with the light reflecting off his brilliant teeth. He announces loudly, speaking through his smile, “Good morning. “අපිට යන්න දෙන්න. ප්රමාද වන්නේ. (apiṭa yanna denna. pramāda vannē.)” Which translates to, ‘Let us go. It is getting late.’ It is still pitch dark, especially as we are in the heart of Yala National Park which means thick shade everywhere. Since we are photographers, my dear friend Ifham Raji and I and our other friends, Rizky, Zudy, Rizan and Kader don’t have night vision, I can’t imagine what we are getting late for? We continue with our preparations to go out on our drive, by first drinking some excellent ‘Ceylon’ tea. Accompanied by biscuits.
Being a ‘Tea man’ myself, I always appreciate good tea and lament its destruction. In Sri Lanka, the amazing thing is that no matter who makes your tea, it is always of the standard that you would expect from a high-grown Nilgiri estate. Our bungalow bearer sets out the tea in a proper tea pot with a milk jug, matching tea cups, saucers and sugar bowl on the dining table. A level of service that reminds me of my butler, Bastian and our bearers Asaithambi and Armugham. The quality of service complements and adds to the taste of the tea. Meanwhile our ‘Murshid’ (Arabic for Guide or Murshid-us-Sayyarah, Driver) is getting more and more impatient at our inability to jump to his command. Eventually, he leaves in disgust to talk on his phone; his constant companion, part of his right hand and the adhesive that attaches his hand to his ear.
Having finished our tea and loaded our camera equipment and ourselves into the Mahindra Bolero ‘Jeep’, we set off for our morning ‘safari’. Sri Lankan national parks use several different ‘safari’ vehicles. Toyota Hilux, Toyota Land Cruiser, Land Rover and Mahindra Bolero. Of these the Mahindra Bolero ‘Jeep’ is the most uncomfortable and potentially unsafe. To put it mildly, given the combination of the absolutely atrocious roads which have craters instead of potholes and the Mahindra Bolero’s short wheelbase and high cabin bed, you get to experience the term which used to be on all medicine bottles in the old days, ‘Shake well before use’. I know that there are six basic directions; forward, backward, right to left, left to right, upwards and since there is gravity, downwards. But I never knew that it was possible to experience all of them simultaneously until I rode in a Mahindra Bolero ‘Jeep’. What this obviously does to your spine and all your internal organsyou can well imagine. It is a measure of my love for the wild and for Sri Lanka’s fabulous parks that I go there again and again and take painkillers to see me through the day. But a word of advice, if you are ever in a Sri Lankan national park, avoid the Mahindra Bolero ‘Jeep’ like the plague. I sincerely hope that Sri Lankan National Parks Authorities repair the roads. In the current state, the wear and tear on vehicles and on poor unsuspecting human beings is pitiable. Repairing roads would enhance the wildlife viewing experience while adding years to both vehicles and tourists.
Add to this our driver’s style of going at breakneck speed (no matter that the speed limit is 25 km/hr), screeching to almost a halt at a particularly deep crater while bashing on regardless through anything less than 2-feet deep and you have an experience of mortality that can’t be equaled. Another charming trait of our driver was that when he came to a one-way road, he would simply reverse down it, at the same speed as he would have done if he were driving forwards, while glancing occasionally at his side mirrors. Imagine this (I experienced it multiple times) when that road is the raised bund of a lake with the water and crocodiles on one side and a drop of about 30 feet on the other and there you are racing down it, backwards. Since he has very little English and I have no Sinhala I couldn’t check this with him, but I assume his theory is that it is only prohibited to go down a one-way road nose first. If you go hindquarters first, then your nose is pointed the right way and so it permissible. So, there we were, holding our breath, hanging on to our camera equipment and trying to remain attached to whichever part of the Jeep that came to hand while trying to spot the evasive leopard, in whose aid all this was being done anyway. Talk about multitasking. Why did we not stop this flirtation with the other dimension? Well, for one, short of the application of a blunt instrument to the back of his head, there was no way to stop him and none of us wanted to spoil his hair setting. All that gel, remember? And for another, you need a limb to apply said blunt instrument to the back of the aforementioned head. All ours were engaged in keeping us attached to the Jeep. See?
It was that lazy part of the afternoon when everything is still. Not a leaf moved. Not a gust of breeze. It was not as hot as it can get but was getting there. The bungalows in Yala and Wilpatu are beautifully located. Our bungalow was on the bank of a river which flows just a few feet below. Totally tranquil. The bungalow design is more or less standard, with two rooms, two bathrooms and an L-shaped wide, open veranda with a low parapet wall on two sides. You can sleep in the rooms, but usually you sleep on the veranda under mosquito nets. You eat on the veranda which is big enough for a table seating ten people. There is a kitchen just off the veranda. In the veranda is also a wash basin for you to wash your hands after your meal. More about that in a minute.
Nothing to beat the atmosphere, listening to the sounds of the jungle, especially in the night and early morning. Bungalow maintenance can be better, which we discovered when it rained one day. Both rooms leaked heavily though the bungalow had been recently renovated. We were all relaxing or more accurately, recuperating from the morning drive, waiting for lunch to be served. Suddenly, the bearer came rushing in and said, ‘There is a Thith Polanga (Russel’s Viper’).’ He had good reason to be afraid as the Russel’s Viper has the record for highest number of fatalities in Sri Lanka. It’s poison is particularly venomous exceeded only by that of the Saw-scaled Viper. More about this snake here http://itsmejumbo.blogspot.com/2013/08/russells-viper-ultimate-viper-in-sri.html
All of us leapt out of our beds and ran outside to see what the bearer had discovered. Think of ten reasons that your sink may be blocked. I bet one of them is not, “6-foot young python lost his way.” That’s what had happened. The cook and his helper first thought it was a Russell’s Viper and wanted to kill it. But I identified it as a young python who got there chasing the little frogs of which we have a profusion. He slid up the drainpipe and got stuck. The standard solution was once again proposed but I vetoed it. I then caught it and released it in the forest. Did wonders for my mystique. I wisely remained silent about the fact that what I did was easier than taking off my hat. Sometimes silence does more for you than all the talk in the world. It is not surprising that the bearer thought it was a Russel’s Viper because there is some similarity in markings. But that is where it ends. The young python was totally harmless and would have been in danger of meeting a nasty end thanks to people’s fear of snakes. Snakes are highly beneficial in that they keep rodents under control. Had it not been for snakes we would be run over with mice and rats. My friend Ifham took a video of the event. So much for a lazy afternoon in the bush.
The bungalow premises have a lot of shade trees. One of them right opposite the front door has a hollow high up on the trunk. I saw a couple of parrots on the tree and suspected that they were nesting in that hollow. Then one afternoon, as I was dozing on my cot, I heard the parrots screeching and making a lot of noise. I got up to see what the matter was and discovered a monitor lizard coming out of the hollow. Sadly, neither I nor the parrots spotted him climbing the trunk and so by the time the parrots got their act together, the lizard had had his dinner. There is a great profusion of Monitor Lizards in Sri Lanka and they are excellent climbers. Using their claws, they simply walk up the trunk of the tree. Once they discover a nest, then it is curtains for the eggs and any chicks. The adult birds usually fly away but their grief can be seen and felt long after. Nature is relentless. One dies, so that another can live.
There is one downside of the forest bungalows or more correctly of people who stay in them. They provide food for animals. There are squirrels and Bonnet Macaque monkeys which steal. The latter are extremely intelligent about it. They know when new guests come and are unloading their cars, that it is a time when they are least vigilant and leave foodstuff unattended as they unload other things. The monkeys literally lie in wait and rush in and grab what they can. One got all our bread supply for the week. Others like the two big wild boars that come at night, come for the leftovers and garbage that is simply thrown out of the kitchen or flows down the kitchen drain. Just as dusk is falling the two come out of the forest and start rooting around. Interestingly there is a troop of Langurs, which doesn’t behave like the Bonnet Macaques and don’t come to the bungalow. They hang around the trees, with their young doing all kinds of acrobatics on the branches. You can literally sit for hours and watch Langur young at play while the elders engage in mutual grooming. Those who know Langur culture know that the grooming is strictly controlled and is a mark of social status with the higher-ups being groomed by their inferiors.
In this milieu one night we finished our dinner, followed by a cup of excellent Ceylon tea and had retired when our driver, he with the gelled hair, came running and said, ‘Kotiya!’ (means ‘tiger’ but in Sri Lanka it means ‘leopard’). We rushed with him to the servant’s quarters. He shone his torch and there he was; an almost mature juvenile (does that sound oxymoronic?), about 20-feet away looking at us. He then looked around as if searching for something and then very slowly walked away in to the forest. Imagine spending all day haring around all over the park looking for leopards in vain `and one comes calling in the night! The trill of seeing a big cat is unequalled by anything else. The story was that for reasons best known to the ‘establishment’ the bathroom/toilet for the servant’s quarter is built a few meters away from the house. Why it can’t be attached like it is for the bungalow is not known to me. But the result is that if one of the servants needs to relieve himself, he must go out of the house and into the bathroom/toilet. The cook said that (very wisely) his practice is to first scan the surroundings with his torch before venturing outside in case there is a bear or something else around. The whole area is unfenced, which means that any animal can come into the compound.
This night he shone his torch and he saw this leopard sitting a few feet away, watching him. The cook sent the driver to call us. The driver jumped over the parapet wall and came for us, while the leopard moved over to the other side of the house. To be frank, neither the cook nor any of us were in any danger from the leopard, which was a juvenile. But had it been a Sloth Bear or an elephant, it would be another story. Even with those however, if you stay inside the house, there is no danger. That is why the bungalows have open verandas on which you sleep safely and perfectly soundly. The only sign of a leopard on the premises would be peacocks calling their alarm, picked up by the Langur who boom out their calls while shaking the trees in which they roost. Leopards are excellent climbers and are famous for catching Langur and other monkeys as well as peacocks, as they roost in the night. Nobody knows this better than the Langur and they make sure everyone knows the wily ways of the leopard as well as make it hard from him to retain his footing if he is indeed clambering up to them.
It was our last day in the park and as we rounded a bend, we saw this massive, majestic elephant, holding his trunk in his mouth, walking towards us down the middle of the road. At that moment our engine stalled and no matter what our driver tried, it wouldn’t start. I think the Jeep wanted to register a protest at the way it had been treated and chose a particularly delicate moment to do it. I say delicate, because as the elephant neared us, we could smell the strong smell of his Musth-gland secretion. Musth is a periodic condition that male elephants undergo when they have heightened testosterone levels (more than 6 times the normal) which makes them aggressive and violent against other elephants and humans. https://en.wikipedia.org/wiki/Musth The signs are the secretion from the Musth-gland in front of the ear and almost constant urination which colors the hind legs, black. This bull exhibited all the signs of Musth and was coming towards us and we had nowhere to go. But to my great relief and surprise, he merely moved to the side and walked past us, stopping briefly to face us and take a good look and then moved off into the forest.
That leads me to believe that the nature of Sri Lankan people, politeness, dignity and kindness combined with great law abidance also extends to wild elephants of Sri Lanka. He was a magnificent sight and left his strong smell in our nostrils and his majesty in our hearts for a long time.
Yet another beautiful trip to Yala.
Some photos: https://photos.app.goo.gl/P54AXqdKFNQUbrQD9
by Yawar Baig | Feb 19, 2019 | See with your Heart |
Sunset from Manjapettai – Lower Sheikalmudi
One day we were at dinner in my bungalow in Lower Sheikalmudi when suddenly I noticed an orange glow in the sky. It looked like a brilliant sunset, but we were a long time past sunset. It was so marked that I got up and walked out on the veranda to see what it was. What I saw is a sight that I will never forget and which I hope I will never see again. It was like a picture out of a war movie. Sheikalmudi factory, which was probably about four km away as the crow flies, was enveloped in the brightest and biggest fire that I have ever seen. From where I stood on my veranda, I could see flames shooting high above its roof which was three stories above the ground. Tea factories that were built by the British planters were made primarily of wood, bolted over a steel structure. This wood was old and weathered and burnt with a vengeance. Fire was always a hazard and something that we took very seriously. Obviously something had gone very badly wrong and here was the grandmother of all fires, way beyond control.
I grabbed my coat and drove my bike like a racer and reached Sheikalmudi in record time, going hell for leather over dark unpaved field roads. Mercifully, the ride itself was uneventful. When I reached the factory, I parked my bike some distance away and ran to the fire. Lots of people had come to see a sight that thankfully most never see in their lifetimes. The manager of Sheikalmudi, Mr. S. M. Taher, a dear friend was standing by with tears in his eyes, watching his factory burn down. I stood by him. The heat was so intense that we were forced to stand at a distance. As the higher floors burned through, fan motors from the leaf withering lofts started to fall like meteors. The force of impact was so tremendous that in places it cracked the concrete floor. Steel girders got soft with the heat and twisted and bent under their own weight into strange snaky shapes. Every time the fire found something that burned more brightly there would be a huge flare and a lick of flame would reach for the sky.
There was no lighting and neither was there need for any. The fire lit up our whole world in its eerie orange glow. I dare not call it beautiful because it destroyed something that had stood for almost a century. But then, it was beautiful in its own way. A transitory beauty that belied its real destructive power. Among the first people to reach there after I did was Mr. Saleem Shareef who had seen the fire from his estate Uralikal, which was much farther away. He came as fast as he could to try to help in any way he could. This was the code of the planter. We all went to each other’s aid, no matter who it was and no matter how far we had to go and no matter that we may actually not be able to do anything concrete. To stand by the side of a friend is to fill an invaluable space.
In this case there were literally hundreds of people gathered but nothing that anyone could do to put the fire out. As I stood there, watching this sight, the thing that I was most conscious about was my own helplessness. The fire was so big and powerful that there was simply no way to put it out. We had tried everything already. All the fire extinguishers that we could reach had been used up. The ones inside the factory simply melted in the heat. There was no Fire Service to call. We were left to our own resources to fight the fire. And we had none other than a garden hose which was less than useless. All we could do was to stand by and watch. It was a sense of helplessly bearing witness to destruction that we had no power to halt. Today as I read about world events (2002-19 and still watching), I am reminded of that night. Standing by and watching something that was so valuable to us, burn to the ground, with no power to stop it.
But despite that we could not imagine leaving the place until the fire itself had gone cold and all that was left was a black pile of debris, soot, and ash. It was sacrilege to leave and not stand by to bear witness to the end of the life of Sheikalmudi factory. It was like being next to a dying friend. How could you possibly leave? Somehow just the standing by seemed to have some meaning in itself and gave us a sense of parting that those who had not been able to come by that night, did not have.
Fires and estates are companions. Not surprising given the combination of people who smoke and don’t always bother to put out their cigarettes, and forests with semi deciduous trees that regularly carpet the floor with their leaves every summer. We used to take a lot of preventive steps including clearing fire boundaries where we would clear a wide swathe of ground of all undergrowth and leaves and keep it swept clean so that even if a fire started it could be contained. We had also constructed water tanks and dammed streams to create small reservoirs, which would be useful if we needed water in a hurry to put out a fire. These reservoirs were also very useful as watering holes for wildlife in the summer and a source of endless delight for my dear friend, Berty and me to watch the animals as they came down to drink.
One day late in the afternoon someone came running to the office (days without mobile phones or walky-talky radios) and said that a fire had started in the Murugalli coffee area. In the plantations emergencies were everyone’s affair. News would go to all those who could be informed and they all rushed to the aid of the estate which had the problem. All who could go would go, regardless of whose estate it was.
As soon as the runner caught his breath, I put him on the back of my motorcycle to guide me and we were off. When I reached the place I realized that this was a fairly large forest fire. There were about thirty of our workers and two supervisors who had been working in the area. I marshaled them all and got them to clear a belt and start a counter fire. The idea was to burn an area across the direction of the fire and clear it of all inflammable material so that when the main fire reached this place it would simply starve to death. We started the counter fires and once the dry stuff was burnt we beat out the flames with green leafy branches that we had previously cut and kept at hand. The main fire was moving very fast as it was being pushed by a tail wind. As it came up to us it was our task to ensure that it did not jump the cleared boundary. Every time a flame jumped the fire boundary, we beat it to death. There was no water available where we were otherwise to wet as much area as possible as a preventive measure.
It is very interesting to reflect that not a single one of us there had been formally trained in firefighting. Yet we did all the right things. The result in my case of a lot of reading, some of it about forest fires. And in the case of the others, the result of listening to stories of fires of the past that others had fought. Story telling as a way of informal, but very powerful teaching is the mainstay in villages. This is how even great classics of literature are born; as stories to teach life lessons. Over the centuries they acquire a life of their own, get embellished with local color and imagination and are even believed to be real. Be that as it may, their teaching value remains until the story gets converted to mythology where it starts to be considered holy and read as a ritual instead of as a means of learning.
There was huge excitement. People shouting instructions to each other, cheers as a small fire was put out, curses at the main fire and so on. But in all this excitement, we did not pay attention to one small, but critical detail. The main fire had sent a tail around a small hump in the land and while we were busy fighting the main head, its tail had all but surrounded us. I can’t remember who it was who first noticed the smoke and glow because it had become dark by now. We had been fighting the fire for more than four hours when suddenly one of the workers shouted that we were getting surrounded by the fire. All activity stopped and people looked to me for direction.
This is the kind of leadership challenge that the plantation career faced you with. Not every day but certainly more than once in your career. And you had only one chance. I realized that the only way left for us was to actually go across the face of the main fire and down a very steep hillside which would take us down to the Parambikulam Lake. I called out the directions to the people and said to them, “Go ahead, I will follow you.” The reason for this was because the danger was behind us and so I wanted to be the last in the line. But the people of the estates form bonds that are hard to describe. The formal relationship is that of manager and subordinate with all its usual ways. The fact that we all lived together and shared in each other’s joys and sadness led to bonds that may not be visible in normal times, but which in time of crisis came to the fore.
The result of this was that the workers refused to obey me. They told me to go first. I refused. And we had a stalemate in the middle of the fire. Eventually one of them said to me, “Dorai, if something happens to you while we all get away, how will we face Madam?” To this I replied, “If the father gets away and leaves the children to die, what do you have to say about such a father?” That clinched the argument and we started out the way I had ordered in the first place with one small change. Two of the biggest guys flanked me as body guards while the others ran ahead. A knowledge of the culture, tradition and the local language all play a very strong role in leadership situations. As also does symbolism in a culture that is based on a very strong mythological foundation. I loved those people and they loved me. We fought when we had to, but the bond of love based on respect only became stronger.
The forests of the Anamallais are evergreen rain forests and so are not susceptible to burning down completely like temperate forests of coniferous trees which exude oil that is itself inflammable. So during a forest fire, there is no real danger to the trees apart from some temporary damage. The undergrowth burns down and leaf litter converts into potash-rich ash. Fallen dry logs burn partially in every fire. Once the fire cools the forest regenerates. New green grass, germinating seeds and the ash itself attracts all kinds of herbivores. If the fire burns in the day, Bee Eaters, Swallows, and other birds follow the fire and eat insects that the fire flushes. Snakes leave their holes and race to safety. At this time they are harmless as they are too busy trying to get away. Larger animals are in no danger at all as they have plenty of time to get away. The real danger is to the plantation crops that border the forests and that is why we planters are very concerned about fires. This time around, our tea wasn’t damaged apart from some damage to the bushes on the boundaries.
So it all ended rather well.
For more please read my book, “It’s my Life”
http://amzn.to/28JpEC2
by Yawar Baig | Feb 8, 2019 | See with your Heart |
I started my career in Guyana, working as the Assistant Administrative Manager for GUYMINE’s Berbice Operations, in Kwakwani, in 1979. This was a little mining town in the middle of the Amazonian rain forest on the bank of the Berbice River. I spent five years there, living on my own, learning lessons of life about working across boundaries of race, culture and religion. With my love of the forest and wildlife, Guyana was heaven. But I knew that since all promotions at that time had a big political overtone, there was no way that I, a foreigner, would ever have a serious career in Guyana.
When I returned to India and joined the plantation industry, I was serious about making a career as a planter and about reaching the top of my company on the basis of merit and results. So, I put my heart and soul into the job. What helped also was that the surroundings were something that I loved. I started working in the Anamallai Hills, part of the Western Ghats as they tapered down all the way into the tip of the subcontinent. The area that contained the tea plantations was part of the bigger Indira Gandhi National Park. The park is home to an amazing variety of wildlife which thanks to the difficult terrain, plethora of leeches, and shortage of motorable roads is still safe from the depredations of ‘brave’ hunters in their Jeeps and searchlights. In the Anamallais if you want to hunt (it is illegal to shoot anything in the National Park, but there are those who are not bothered about what is legal and what is not) you must be prepared to walk in the forest, up and down some very steep hills, be bitten by leeches and have a very good chance at becoming history at the feet of an elephant.
However, if you are not interested in hunting and killing animals, you have all the same pleasures and risks without the benefit of some wild meat at the end of it. But that is how I was. I wanted to see and photograph animals, not kill them. I had hunted enough in my youth and had lost interest in killing things as my connection with nature strengthened. I was looking for an opportunity to just spend time in the environment that I loved. My job as an Assistant Manager in Sheikalmudi Estate, my first posting, gave me all that I could have wished for.
Sheikalmudi borders the Parambikulam forest. This extends from the shore of the Parambikulam Reservoir (created by damming the Parambikulam River) up the steep mountainside all the way to the top. Sheikalmudi is the crown on that mountain’s head, manicured tea planted after cutting the rain forest, more than a century ago by British colonial planters. Where the tea ends, starts the rain forest of the Western Ghats. Anamallais is the second rainiest place on the planet. In the early part of the century it used to get more than three hundred centimeters of rain annually and consequently it rained almost six months of the year. Even when I joined in 1983, we frequently saw spells of more than a week at a stretch, when it rained continuously day and night without any easing of the volume of water. I was horrified the first time I saw this. I was used to rain in Hyderabad, where we get about thirty centimeters annually. And to the rain in Guyana, where because of the Trade Winds which brought the rain, it rained on most days in the evenings for a little while and then cleared up.
Now here was rain and more rain and more rain. Walls of the bungalow would have mildew growing on them in damp patches. Small leaks would develop in the roof and their yield would be received in sundry pots and pans placed under them. This would create its own music. Little frogs would emerge from every crevice and would hop all around the house. In the night, they would find some resting place and add their voices to the night chorus of frogs and insects in the garden, that would rise and fall like an animal breathing. But sometimes the rain would be so heavy that all you could hear was the rain on the galvanized iron sheet roof. This sound would drown out every other sound. Within the first week of the beginning of the monsoon, all telephone lines would be down. Power supply would become extremely erratic. And more often than not, landslides would block roads. So being cut off from everyone for several days was a common phenomenon. When there came the occasional storm – every year we used to have at least two or three – all these problems would get magnified.
Lower Sheikalmudi Estate bungalow
Candle light dinners with a roaring fire in the fireplace were the fringe benefit of this weather. That and in my case, a lot of chess by the fire. The year I got married, 1985, there was a storm in which twelve-hundred trees fell on my estate alone, taking down with them all power and telephone lines. There were two major landslides and we were cut off from the world for a total of fifteen days. It rained almost continuously for this period and my poor wife had a wet introduction to the new life ahead of her. But typical for us both, we enjoyed this time, playing chess by the fireside. She started by not knowing chess at all and I taught her the game. By the end of our enforced seclusion she was beating me. Now take it as her learning ability or the quality of my game but being rained-in has its benefits.
I always look for challenges. Anything that comes easy does not excite me. My learning that it is the extraordinary goal that inspires extraordinary effort is very personal to me. In the plantation industry I was constantly focused on setting new records. And over the years I was able to do this in all aspects of tea and rubber planting. I set the record in yield per hectare, in work tasks in various cultivation activities, and in the price of the manufactured product.
1983-86 were boom years for tea in South India. Anything that was produced would sell. The biggest buyers were the Russians who bought on the rupee trade agreements between the governments of both countries. Anything that could be manufactured in South India was bought by the Russians. Naturally, quality went out the window. Some people, including myself, were able to see the writing on the wall and tried to get manufacturers to focus on quality and to get out of the commodity market and instead create brand. That, however, meant investing in brand building and hard work in maintaining quality standards. Since people were making money, nobody was interested in listening to anything that meant more work or investment. Eventually, of course, the inevitable happened. USSR collapsed and so did their buying trend and it almost took the South Indian tea industry down with it. Some companies shut down. Others were more fortunate. But the whole industry faced some really hard times.
But then vision is to be able to see that which doesn’t exist. Anticipation is the key which is not difficult to achieve if you do some scenario planning.
For more please read my book, “It’s my Life”
http://amzn.to/28JpEC2
by Yawar Baig | Dec 19, 2018 | See with your Heart |
I was a member of the team that built the Mayura Factory in the Anamallais where I was the Assistant Manager in charge of the building project. So, I was closely associated with the project from the word ‘Go.’ The factory was built on Lower Sheikalmudi Estate and AVG Menon, my first manager was made responsible for the project. He appointed me as his assistant for the day to day supervision of the construction. So, I became the defacto Site Manager of the project. At that time, I was the Assistant Manager in charge of the factory on Murugalli Estate which borders Lower Sheikalmudi. Murugalli factory manufactured tea in the Orthodox way and I was well versed in that. Mr. Kumaran was the Tea Maker (that is what the Factory Manager was called) and was kind enough to teach me about his art. Tea making is an art. Despite all the science and technology that is in it and more so today, it remains an art which you must see those who know it, to appreciate. Kumaran was one of them.
When the Mayura offer came, I was told that I would not be relieved from my role in Murugalli factory and that if I wanted to take the offer then I was free to do it without any additional pay or facilities. I accepted. The thought that I could refuse didn’t even enter my head. For one thing, AVG was a dear friend and my first manager. For another, it was a unique opportunity for me to learn about CTC manufacture. And much more importantly, I would be part of a new factory project, which happened in the tea industry very rarely indeed. So, though it meant practically double the hours, I did this job gladly. Mayura was unique for many reasons. For one thing, it would have a capacity to process one-hundred-thousand kilograms of green leaf per day. At a time when the average production was two-thousand-five-hundred kilograms made-tea per hectare, this was a huge figure, one that nobody thought could ever be reached.
It was the vision of Mr. K. Ahmedullah the General Manager who proposed the theory that creating capacity would stimulate production as it would put pressure on the estates to supply the factory and so the yield per hectare of the estates would go up. Initially, nobody believed them except the Murugappa family; Mr. Alagappan and Mr. AMM Arunachalam in particular. But that was enough as they were the ones who were funding the project. Once the factory was completed, Ahmed’s vision was proved right. The production of the estates went up from two-thousand-five-hundred to four-thousand kilograms per hectare. Needless to say, this did not happen by magic. A lot of people put in a lot of effort, but there is no doubt that it was the presence of Mayura that pushed us all to excel. Once again this proved to me the value of vision.
Since the Anamallais is hilly, locating a huge factory was no easy task. It involved leveling the land to create the construction site. The main building was on columns, but we still needed a level site to locate all the rest of the buildings and bays. We had two bulldozers come up from Coimbatore to do the cutting and filling of soil on the hillside to get enough level land to start building. I went down to the site on the first day that the work started. The bulldozer operators were already on their machines with the engines running. I called the leader of the team to give him instructions. He switched off the engine and came to me. I showed him from which part of the hillside I wanted the soil to be cut and where I wanted it to be moved and dumped so that eventually we would get a flat surface. He listened in silence, then handed me the key and said, “Why don’t you show me how to do it?”
I was taken aback by this obvious insubordination so early in the morning. But I took the key from him, climbed up on the track of the dozer and into the seat. I started the engine, engaged gear, and started cutting the soil. I worked for about half an hour. Then I parked the machine, switched off the engine, got off the machine, and handed the key back to the driver and walked away, all in silence. I had a hard time keeping a straight face at the look of shock on the driver’s face for having called his bluff. The long and short of this was that I never had a problem with any driver again for the duration of the land clearing stage. When the work was done, and the drivers were going back, he came to me and said, “I apologize for challenging you on the first day, but tell me where did you learn to drive a bulldozer?” I told him, “In future, before you challenge anyone, first find out what they know.”
My knowledge of bulldozers and machinery acquired in Guyana in the mines, came in very handy when later I was doing a Job Evaluation exercise in the company and had to evaluate the difficulty of each job. Knowing how to do the job yourself is obviously a big advantage and not one that most non-technical people have. My learning in this incident of the bulldozer was the fact that to build credibility it is important to be able to lead from the front. You don’t have to do people’s jobs for them. It is not even desirable to do this. But you do need to demonstrate that you know what they do and can do it if necessary. It is when subordinates get the impression that you know nothing about what they do, that it makes them nervous and lose motivation. The good ones feel a little lost. The crooks take you for a ride.
Mayura Factory’s construction was a time of learning for me. The site engineer was a wonderful elderly gentleman called Mr. D.R.S. Chary, who stayed with me in my bungalow throughout the project. He was a very well read and learned man, many years my senior but with a great sense of humor. We hit it off from the first day and became great friends. Chary taught me a great deal about constructing large buildings. I found this a fascinating time and used every opportunity I could, to add to my knowledge. On the factory site, the contractor’s site engineer was another wonderful man called Mr. Dakshinamurthy. He also became a good friend and was helpful in many ways.
Chary and I lived in the bungalow behind the tennis court. We could see the construction site from our veranda. Since Chary was a Brahmin, out of consideration for him, I had instructed Bastian not to cook any meat while he was staying with us. No meat was cooked for over six months in our kitchen. I would go to some of my other friends like Berty Suares and Taher for my meat fix.
The bungalow had a somewhat shady history in that it was supposed to have been the estate hospital in the remote past during an epidemic and many people had died in it. All this and more news was given to me by my dear friend, Kullan. Kullan had retired and his son Raman was a worker in the Upper Division. Raman used to be my companion on my treks to Grass Hills and his father became my friend. Kullan would turn up in the evenings and he and I would sit out on the veranda and he would tell me stories of these hills. The fact that I had learnt Tamil and spoke it fluently was the root cause for this and many more friendships and for my being able to have a very different relationship with my workers, from most managers. What also helped was my whole attitude of treating my workers like colleagues and not as servants. They appreciated it and returned my affection manifold. Having said all that, Kullan refused to enter my bungalow and sit in the drawing room. He looked horrified when I suggested it and insisted on sitting in the veranda. There too he refused to sit on a chair and so both of us would sit on the steps. That having been settled, both of us would drink tea and Kullan would talk.
It was Kullan who told me about the number of people who had died in my bungalow it is erstwhile incarnation as a hospital. He told me that when he was a boy there had been an epidemic (my guess is cholera) and many people were brought to the hospital but few survived. This was evidently in the rainy season, which meant torrential rain. I asked him what they did with the bodies, because cremation would have been almost impossible. In any case most tea estate workers who live on the plantations, bury their dead instead of cremating them but that also would have been very difficult in the monsoon, especially if the numbers were catastrophic as they would have been during an epidemic. “They threw them into the ravine,” he told me, in a very matter of fact manner. “Which ravine?” I asked him. “That one,” he gestured to the ravine behind my bungalow. That was, to say the least, not very comforting. However, I don’t believe in ghosts and so was not too bothered. But….
My bungalow also had the dubious distinction of having a resident demon. There was a small shrine at one end of the garden, which I was told was a shrine to Karpuswamy (literally means: Black God), who the people described as a very powerful and evil entity that needed to be placated with an annual animal sacrifice. The sacrifice itself was not done in the bungalow garden because it was done at a larger temple, but every morning one of the tea plucker women would put some flowers at the shrine. Mr. Chary, like most highly educated Hindus, did not believe in any of this, given more to keeping to the social norms than any real belief in the religious mythology. On occasion he would sit with me and Kullan and listen to Kullan’s stories with a skeptical expression on his face. But then in the 80’s there was precious little in the form of entertainment in the Anamallais and going to the Anamallai Club in Valparai meant a motorbike ride of thirty-five kilometers one way on windy hill roads and a return late in the night with good prospects of meeting elephants on the road. While I loved to do it and have some tales to tell, it was not Mr. Chary’s cup of tea. So, most evenings we sat in pleasant companionship and talked about Tamilnadu and Tamil culture or listened to Kullan.
Some weeks after Chary and I moved into the bungalow, some rumors started to circulate in the estate to say that my bungalow was haunted, and that people had seen Karpuswamy near the bungalow at night. I saw nothing and was not perturbed by the rumors. I don’t believe in ghosts and don’t believe that anything can harm or benefit anyone except the Creator Himself. So, I slept well. Chary told me one day when he was leaving after the completion of Mayura Factory that he never seemed to sleep well in this bungalow. But I was not sure how much of that was because of some unconscious effect of Kullan’s stories and Karpuswamy rumors and how much of it was plain indigestion or some such thing. He was over sixty years old at the time, after all.
I had recently bought a used Ambassador car. Among its other attributes was the fact that it was graced with a carburetor that was cracked down the middle and was held together with a wire. Now hold on – before you go making sly remarks about Ambassadors, ask yourself, ‘which other car would still run in this condition?’ And run it did. However, it did need long hours in the workshop. In the plantations the workshop came to you, as did most other things. One night Velayudhan, the mechanic, was working on the car in my garage behind the house. He worked late into the night and promised to return the next day to complete the job. The next morning there was no sign of him and when I sent someone to look for him, the man returned and said that Velayudhan was in hospital.
I was very surprised and concerned as the man had been working in my house the previous evening and had been well and healthy. What could have happened to him for him to be hospitalized? He was a cheerful and willing worker and I had a very good relationship with him, so I was genuinely concerned for him. I went to the hospital and first asked the doctor what the matter was with Velayudhan. The doctor told me that he had been brought to the hospital late the previous night hysterical, his heartbeat racing and in a semi-conscious state. He was so bad that the doctor had been afraid the man would have a heart attack or a stroke. All this seemed to have been brought about by intense fear. He had to be given a heavy dose of sedative to put him to sleep. In short, the man had been extremely frightened by someone or something.
I went to see him, and he told me the story, which I present to you without comment.
He said to me, “Dorai, I had finished my work for the day on your car and decided to take the short cut through the tea field down the hillside instead of the main road. It was a full moon night and the footpath was clearly visible in the moonlight. As I started down the path, I suddenly heard a heavy snort behind me, like a cow sometimes makes as it is grazing. I looked back over my shoulder and saw a huge man with flaming red eyes and huge teeth. I turned and ran and then I fell down and fainted.” Some people who were going past on the main road below heard the sound of his running and then saw him fall. They picked him up and took him to the hospital. There was some suspicion that perhaps he’d hit the bottle, but the doctor denied that and said that he did not show any sign of having been inebriated. He was just very badly terrified and completely hysterical with fear.
I lived in that bungalow for two years and went in and out at all hours, but never saw a thing. That is what led to the rumor that Karpuswamy was the guard on the bungalow and guarded me. In the plantations such rumors add to your mystique and reputation. In any case, I could do nothing to refute it.
Never a dull moment in the estates.
For more please read my book, “It’s my Life”
http://amzn.to/28JpEC2
by Yawar Baig | Dec 18, 2018 | See with your Heart |
One of the first things I did when I joined the tea industry was to learn Tamil. I recall Mr. Ahmedullah, the General Manager telling me, ‘You must speak Tamil not only fluently but like a Tamilian, not like a Hyderabadi or an Englishman.’ And that is what I proceeded to do. I engaged the local school teacher in Sheikalmudi, Mr. Kannan (called Kannan Vadiyar – Kannan the Teacher) to teach me Tamil. He was a great teacher and I was very enthusiastic to learn. Not only did Mr. Kannan teach me to speak, he taught me to read and write Tamil and also taught me something of the most famous of Tamil classics, the Thirukkural. This is a book of proverbs written by the famous sage, Thiruvalluvar who is revered for his wisdom. Thirukkural is structured into one-hundred-thirty-three chapters, each containing ten couplets, thus a total of thirteen-hundred-thirty couplets. Each couplet has seven words, four in the first line and three in the second. Amazing achievement, conveying amazingly wise advice strictly within this framework. Poetry has this power of enforcing discipline in thinking. When you are keeping to the rules of classical poetry, you must think clearly and express yourself concisely. Mr. Kannan used to read and explain them to me and I even memorized a few of them and would on occasion recite them in my speeches, much to the amazement of the audience. In six months of daily lessons, I became completely fluent and thanks to Mr. Kannan’s accent, I speak Tamil like a Coimbatore Gounder or Brahmin. Knowing the language is a window into the culture and so it was with me.
Knowing Tamil proved to be a big asset, both on the estate as it gave me a major advantage to be able to communicate with my people in their own language, and later in consulting as I now have several Tamil business families as clients. Knowledge of Tamil was also a great asset in communicating with the Chairman of my company, Mr. AMM Arunachalam, who despite being fluent in English preferred to speak in his own mother tongue, Tamil. So, when he would come to visit Ambadi Estate and visit the Suchindram temple at Kanyakumari, his wife and he would stay with us, as I was by then the Manager of Ambadi Estate. In the evenings he would sit with us after dinner and at my request, he would tell me the story of their family and their move from Burma to India and how they evolved from being money lenders to one of the leading industrialist families in India. The conversation would mostly be in Tamil with a few sprinkles of English. These evenings gave me an insight into the minds of one of the foremost business family heads and were instrumental in helping me understand the mind of an entrepreneur. Years later when I wrote my book, ‘The Business of Family Business,’ I dedicated it to the memory of Mr. AMM as we called him and to his generously sharing his life experience with me. He was a great teacher and I was an interested and willing student
Life in the Anamallais passed like a dream. Berty Suares was the Assistant Manager on the neighboring estate, Malakiparai. And Sandy (Sandeep Singh) was on Urlikal. Both dear friends. They would come over to my place and we would spend the Sunday picnicking on the bank of the Aliyar River where on a bend in the river that passed through our cardamom plantation, I had built a natural swimming pool. I deepened the stream bed and deposited the sand from there on the near bank, thereby creating a very neat ‘beach.’ Sitting on this beach under the deep shade of the trees after a swim in the pool was a heavenly experience. Add to it, eating cardamom flavored honey straight from the comb, taken from the many hives that I had set up in the cardamom fields for pollination. The flavor comes from the pollen of the flowers which the bees take to make the honey. Depending on where you set up your hives or where the bees go to find pollen, honey has as many flavors as there are flowers. While we lazed about at noon, our lunch would be brought down to us and we would all eat together. The joys of being a planter in the days when we had people who knew how to enjoy that life. And no mobile phones, net coverage and Wi-Fi to worry about.
If you walked down the river for a couple of kilometers you would come to the Parambikulam Dam backwaters into which this river flowed. I had built another pool there at the bottom of a waterfall, thanks to a stream that flowed through Murugalli Estate. We used to keep a boat in the dam to go fishing on the lake. There was a thickly wooded island in the lake about half a kilometer from the shore on which one could go and spend the whole day, swimming and lazing in the shade; a very welcome occupation, free from all stress. The only sounds that you would hear would be the wailing call of the Rufus Backed Hawk Eagle and the Fishing Eagle. In the evenings, the Jungle Fowl called the hour. If you stayed beyond sunset, the only danger was that you could encounter bison (Gaur) as you walked home. That encounter was not something to look forward to as I discovered one day. Mercifully, I was walking softly, and the wind was in my face, so the Gaur was as startled as I was. He snorted, spun on his heel, and vanished, crashing through the undergrowth. I was very fortunate.
The more I spent time with myself, clearer it became that it is important to be ‘friends’ with yourself. The more you are self-aware and comfortable internally, the more you can enjoy the world outside. When you are not aware of what is happening to you inside or are unhappy with decisions you have taken, or with your own internal processes, the unhappier you are likely to be with your surroundings. The normal tendency is to blame the outer world, but if one looks within, it is possible to find the solution. One rider however, that you will find only if you seek and only if you have the courage to recognize what you see. That is where sometimes the matter remains unresolved. Not because there is no solution. But because we are unwilling to accept the solution or to implement it.
Time for another dip, then climb into the hammock and gently swing in the breeze that comes blowing over the water. Those were the days……………………
It was in this period that I was promoted and transferred from the Anamallais to Assam. I declined the promotion because Assam is a backwater and one tends to get lost there. In the corporate world it is important to be physically visible, not only visible through reports. Paradoxically if you are doing well and all your reports have nothing to make anyone concerned, you are not rewarded but forgotten. It is indeed the squeaky wheel that gets the grease, and this is nowhere truer than in the corporate world. I figured that if I went off to Assam, which is about as far as you could get from our corporate office in Chennai, I would be forgotten, and this would have a negative impact on my career. I declined the promotion. However, since I had been transferred, I had to move out of the estate. This was a trying period because suddenly I had no specific job. I had to leave my job as the Manager on Lower Sheikalmudi Estate because that job had already been assigned to another colleague. That left me literally homeless as there were no bungalows in the Anamallais where I could live. I was ‘parked’ in Carolyn Estate in Mango Range until the company could decide what to do with me. I was assigned a bungalow in a forest thicket, which was in a dilapidated condition. The location of the bungalow was lovely, and it was a joy to wake up to bird calls every morning. However, the house itself looked like it would collapse on our heads at any time. Of particular concern were the walls, which were so waterlogged that they had fungus growing on them in huge patches. My wife is an amazing homemaker and all her talents were put to test in this place. Out of this dilapidated house she created a lovely home which we enjoyed living in.
Since I had no regular job, I decided on doing two things:
For a long time, I had been talking about the need for systematic training of new managers. The current system in the plantations was that a new assistant would be put under a manager and what he learnt or didn’t depended on his own capability and the interest and energy of his manager and field or factory officers. If the assistant was lucky and got some people who were both knowledgeable and interested in teaching, then he learnt a great deal. If not, he remained guessing. This is a highly undesirable system, which is very time and energy intensive and does not give standard results. I had been saying for several years that there was a need for a standard text book on tea plantation management, which could be used to provide standardized training. Any additional inputs that the young man’s manager and staff could give him would only add to this, but he would not be deficient in the basics.
During my stay in Mango Range, I decided to write this book and in 6 months, I produced a 200-page Manual of Tea Plantation Management. At the time of its publication there was no such book on the market and it was a source of great satisfaction for me. My company published it as an internal training book and though it was never a commercial publication, it did get fairly wide publicity and was used by many new managers. It has since gone out of print and to the best of my knowledge, it has not been reprinted. A big lesson for me was the power of the written word and its high credibility in making your customer base aware of what you have to offer. After that book there was no way that I could be ignored, not that I feared that. I had a lot of people who I had worked with over the years rooting for me in the company.
The second thing I did was to spend a lot of time in Mango Range factory and hone my expertise in CTC manufacture of tea. I knew Orthodox manufacture as I had been Assistant Manager in charge of Murugalli factory in the Anamallais. But though I was part of the project team for Mayura factory construction and defacto Site Manager, I had never done CTC manufacture. So, I considered it my great good fortune that Mr. T.V. Verghese, who had retired as a General Manager in Tata Tea and was consulting with our company on manufacture, was a regular visitor to Carolyn. He and I became very good friends. He shared his knowledge freely and I learnt a great deal. He was a practical teacher, which meant that I got to spend a lot of time on my back on the floor meshing CTC rollers with grease anywhere on my face and body that grease would stick. I learnt all aspects of manufacture hands-on further reinforcing my belief that learning comes from doing – not from talking about doing. It was ironic that thereafter I went to Ambadi, which was a rubber plantation and never really used this knowledge, but it did come in use for writing a paper comparing Orthodox and CTC methods, which I presented at the UPASI Annual Conference in 1989.
Carolyn , Mango Range was an interlude in my career. I was marking time and waiting for some positive change to happen, and in the meanwhile I enjoyed myself. It has long been my philosophy to live one day at a time and to try to create as much happiness for myself and around me as possible. I have learnt that the two are the same. You can only be happy if those around you are happy. This is true whether you are an individual, an organization, or a country. Imagine what a wonderful world we would have if instead of competing, we collaborated and shared resources. We would all be wealthier, happier, and healthier. I have always held that the secret of happiness is to be thankful for and enjoy the small things in life. There are far many more of them than the big events. If we can enjoy the small things, then we can be happy all the time. The key to enjoyment is to appreciate them and be thankful for them. The key to contentment is not amassing, material but in being thankful for what one has. The happiest people are those who are content. Content people are those who are thankful. Material wealth has nothing to do with it.
One of the things that I was very appreciative of and thankful for was the leisure that I had in Mango Range. I had no specific work except what I decided to do for myself. And I was still getting my salary. I decided to learn golf. I got a caddy from Ooty Club to come and stay with me in the estate for three weeks. His name was Frank Augustine (I used to call him Frankenstein) and he looked like a dried prawn. When he swung the club though, he always hit the ball with that sweet phut that all golfers love to hear. And the ball would travel straight like a bullet down the freeway. Whereas my club would come up with a good measure of earth and top the ball to boot. Shows that technique and not strength of the arm is what works in golf. Also, in many other things in life. Frankenstein believed in hard work – meaning, making me work hard. He set up a practice net, produced a bag of a hundred used golf balls and we were good to go. I would hit the ball into the net until I felt my arms would drop off. All the while, Frankenstein would sit on his haunches under the Champa tree that was to one side, smoking a beedi, watching me and making clucking noises. The effect of all this clucking and my swinging at the ball became clear when one day about midway in our training Frankenstein suggested that we should go and play a round at the club.
So off we went on the three-hour drive to Ooty. After a cup of tea and a sandwich, I teed off and that is where all the practice paid off. Ooty Club has very narrow freeways bordered by spiky gorse. If you didn’t hit your ball straight, you would send it into the gorse and then you may as well forget about it – you must pay to get the ball back by leaving your blood on the gorse and acquiring gorse thorn furrows in your hide. As Frankenstein continued his mother hen act, I could see the distinct improvement in my style and capability.
Another one of my joys while living in Mango Range was the time, I spent with Mr. Siasp Kothawala at his lovely guesthouse in Masanigudi called Bamboo Banks. Masanigudi is in the foothills of the Nilgiris at the edge of the Mudumalai-Bandipur National Park, so there is a lot of wildlife around. You see a lot of Chital, some Gaur, and some elephant, the latter being dangerous as they are too close to human habitation and often in conflict with people. Mudumalai is also supposed to be a tiger reserve though I have never seen a tiger in it. My wife and I used to go to Bamboo Banks on some weekends. The gate of Bamboo Banks was an ingenious contraption. It was a bamboo pole, suspended horizontally across the road and had a plastic water container secured on one end. There was a sign for you to tug on a rope if you wanted to open the gate. The rope was connected to an overhead tank so when you tugged it, water would flow into the plastic container, which then went down and lifted the other end. All this happened while you were comfortably sitting in your car. The water would then drain out of a hole in the can and flow into an irrigation ditch and on into some fruit trees, closing the gate. Siasp was a tea planter and worked for the Bombay Burma Tea Company (BBTC). He then went into the tourism business and has done very well. We would spend lovely afternoons talking about the tea industry and the general state of the world and drinking tea. Siasp always had an angle to everything, which he would put across in a hilarious and entertaining way.
Siasp also had horses on his farm and having had tea I would take one of the horses and go riding in the sanctuary. This had its exciting moments and I recall two of the best. One day, late in the afternoon, I was riding out of the farm and into the dry fields that surrounded it before the track entered the bamboo thickets that bordered Mudumalai, when I saw a hawk hovering in the sky ahead of me. I pulled up to watch it and saw a dove break out of cover from a hedge and head for the safety of the forest flying very fast. The hawk folded his wings and stooped coming down like an arrow out of the heavens. The dove had almost made it to the forest cover when the hawk hit it in middle of its back with a slap that I could hear where I was sitting on my horse. The dove must have died with the impact, but the hawk bore it to the ground and then holding it in its claws, looked up right and left, its pale yellow eyes scanning the world to challenge any takers. What a magnificent sight that was. The image is engraved in my memory.
As I rode on, I took a path that went along the middle of a forest glade which had scattered clumps of bamboo. After a kilometer or two, the path passed between two very thick and large clumps of bamboo and dipped into a dry stream bed and went up the other bank. I used to like to gallop this stretch and my horse knew the routine. Strangely, on that day as we came near the bamboo clumps my horse shied and stopped and refused to go forward. This was odd behavior, but I have enough experience to know that in the forest your animal is your eyes and ears and you only ignore its signals at your own peril. I listened to the horse and turned around and then took a long and circuitous route to go around whatever it was that was bothering my horse. As we came around, I saw what was bothering him. It was a lone male elephant which was hiding behind the clump of bamboo. Now I have no idea what the elephant’s intention was, but I was not taking any chances. My horse obviously didn’t like the idea of passing close to the elephant and if we had continued on that track, we would have encountered that elephant where the path was the narrowest and where it was bordered and hedged in by the bamboo. In case of an attack, we would not have had any escape. Lone elephants are famous for such attacks. A rather terminal situation which we were happy to have avoided.
On one of those trips to Bamboo Banks, I saw an elephant by the roadside, a little way inside the forest. As this was quite close to the Forest Department’s housing and elephant camp, I thought that it was a tame elephant and decided to take a picture. I had a small box camera at the time in which you were the telephoto – if you wanted greater magnification, you had to go closer to the object. I got out of the car and walked almost to the side of the elephant and took a photo. Suddenly I heard someone yelling at me, his voice high pitched in panic. I looked up and there was a forest guard, a good two-hundred meters away, waving frantically at me and yelling at me to get back into the car. Since it is not an offence to get out of your car on the main road in Mudumalai, I was irritated at this man’s insistence but since I already had my picture, I returned to the car. As we drove on and came up to him, the man waved us to a stop and still in an angry voice asked me in Tamil, ‘What do you think you are doing? If you want to die, go do it somewhere else.’
I said to him, ‘Hey! Relax. What is all this about dying? I was only taking a picture of one of your elephants. Who said I want to die?’
The man said, ‘Our elephants? That was a lone wild tusker that you were standing next to. I have no idea why he let you get that close or why he did nothing. Your lucky day. That is a wild elephant and a lone one at that. Don’t do these stupid things.’ And he went on for a while in the same vein. I was so shocked that I listened in silence. And of course, how can you get angry with someone who is only interested in preserving your life? But I still have the picture, which is very impressive.
For more please read my book, “It’s my Life”
http://amzn.to/28JpEC2
by Yawar Baig | Nov 22, 2018 | See with your Heart |
Over the past more than ten years I have wandered around almost every tiger sanctuary in India from Kaziranga and Manas in Assam to Idukki in Kerala. I lived in the middle of the Anamallais for seven years. In my childhood and youth in the 1960’s and 70’s, I spent every summer and winter holiday with my dear friend and mentor Uncle Rama (Venkatrama Reddy) in his house on the bank of the Kadam River in the middle of what is today called, Kaval Tiger Reserve. I would spend every single day and many nights in the forest, walking or in a bullock cart. No tiger. I spent ten days in Badhavgarh living in the house of a good friend, alone, in Tala village which is in the buffer zone. I went on safari drives every morning and evening. No tiger. I spent days in Pench, even slept in a dry nala on the boundary of the forest, one hot afternoon. No tiger. I have spent days being jolted around in Gypsy vehicles in sanctuary after sanctuary, my backbone witness to the wear and tear on the suspension of the vehicle and still live to tell the tale. Yet all I saw of the elusive tiger was one glimpse as it leapt across a road in Corbett and a decent sighting in Tadoba. At the end of all this wandering, I concluded that I was jinxed as far as tigers are concerned. But since I love the forest and all those who live in it, I continued to escape to the nearest forest that I could find at every opportunity; tiger or no tiger.
Then I went to Ranthambore. My very first visit. My most gracious host, Sonu Khan and his driver Sajid, ‘promised’ me that I would see a tiger. Having heard such promises from many others over the years, I hardly paid attention to it. I wanted to be in a forest and Ranthambore was not only a forest but one of the most beautiful ones that I have ever been in. Massive banyan trees, flowing streams, lakes, high rocky hills, mysterious pavilions, Muslim graves and even an abandoned masjid near one of the streams. The main river that flows through the forest especially the part that comes down from the Ranthambore fort has ‘inexplicable’ date palms all along it. Inexplicable because though Rajasthan has date palms, this is a different variety, not indigenous to Rajasthan. Excellent perches for kingfishers, owls, parrots and parakeets, as I discovered.
Ranthambore fort is very impressive to say the least. We were sitting in our Gypsy waiting for the driver to submit the entry pass at the gate house and I looked up at the battlements of the fort in awe at the amazing architectural challenge they would have posed to build. With my interest in military history, my first thought when I saw the battlements rising high into the heavens was, if I were to besiege this fort, how would I do it? I concluded that this fort is impregnable and can’t be conquered keeping in mind the armies and armaments of the time i.e. the 16th century.
Later, my dear friend who shares my interest in history and wildlife, Jehangir Ghadiali solved the mystery of the date palms for me. He told me that apparently Ranthambore was besieged for a month by the Moghul Emperor Akbar and then submitted to the Mughals in 1568. Moghul soldiers ate dates and the seeds they discarded sprouted all along the streams that they would have camped on. ‘Mughal soldiers’, is a general term referring the army they fought in. As it was, most of Akbar’s army consisted of Rajputs. It is easy to condemn them as being anti-national but one must realize that the concept of India as one nation is only from 1947. For all our history, we were individual countries that existed in the landmass of the subcontinent, much like European countries exist to this day in the landmass called Europe. Rajput kings fought other Rajput kings and were being patriotic to their tribe and country and not anti-national. The Moghuls capitalized on this and with their superior technology and generalship, they commanded Rajput armies that won the day. Rajputs rose to become generals in Moghul armies and fought loyally for the Moghul Emperor who they considered their liege lord. One of the most famous of Akbar’s generals was Raja Mansingh who was one of this Navratans (9 Jewels – Nobles held in the highest esteem). Today all this sounds strange and that is why history has many lessons to teach us.
Rai Surjan Hada was apparently demoralized by Akbar’s victories in Chittorgarh and Thanesar and when the Moghul cannons were brought to bear and bombardment started, he decided to capitulate. It was cannons that gave Mughals the edge over their opponents. Babur had cannons when he fought Ibrahim Lodhi thanks to which war elephants which were the ultimate weapon of Indian armies were rendered a liability. War elephants would run amok with terror at the sound of cannon and turn and charge through their own troops, creating havoc. Another thing that gave the Mughal armies the edge was light cavalry using the famous double curved Mongol bow. That gave them mobility and range which effectively nullified the advantage of massive infantry which was the hallmark of Indian armies. European armies of the time had infantry in thousands, but Indian kings could field hundreds of thousands. All this force came to naught when faced with highly mobile cavalry shooting from powerful bows and cannons which though not too accurate at long range, could create total mayhem in massed troops, especially when loaded with scatter shot.
Indian wisdom decided that losing lives unnecessarily would serve no purpose and so Rai Surjan Hada opened the gates to the Moghuls. In my view, Ranthambore fort can withstand a far longer siege and even Akbar would have been hard pressed to keep the siege going for a long period given the issues of supply lines and the semi-arid country that Ranthambore is in. Though the area has forest, which in those days it would have been more, but there is not much in it for an army to eat. That they were eating dates is a sign because dates are dry rations. They would have hunted in the forest but to feed an army needs a lot of meat and animals move away when they are hunted. Not easy, laying siege. This also explains the masjid and pavilions in the middle of the forest.
It is with these thoughts that we entered the forest. We drove through semi-deciduous forest with a variety of bird life. We entered the forest through a beautiful gateway that is today framed by the aerial roots of a banyan tree. In the days of Ranthambore’s glory it would have had soldiers posted on top of it and the gate itself shut, except to those who were authorized to enter. We drove through it and along the track that borders Padam Talao on one end of which is the beautiful Jogi Mahal. That makes Jogi Mahal a part of the Ranthambore fort complex because to get to it you must pass through gates on either end. Imagine that you are a guest of Rai Surjan Hada of Ranthambore in happier times before Akbar came on the scene and are sitting on the deck of Jogi Mahal watching the sunset (I hope I have my directions correct), drinking sherbet and eating savory snacks followed by Rajasthani sweets. The survival of Jogi Mahal through the siege of Ranthambore is evidence that beauty is protection in itself.
There were several waders and other birds in the shallows of Padam Talao. A pair of Indian Thick-knees, simply standing in one place. The Stone Curlew or Thick-knee is active in the dark and feeds at dawn or dusk. During the day it stands still in shade. In this case they were standing at the edge of the lake, in the hope perhaps of getting the odd worm. They had for company a pair of Black-winged Stilts, a most attractive wader whose delicate long legs give it their name; a pair of Brahminy ducks (Ruddy Shelduck) and a solitary Darter drying its wings. A more peaceful scene can’t be imagined.
As I contemplated all this, it occurred to me that all is right with the world. Until I woke up and reminded myself that the reality is far from this. We are at a stage where we humans have wiped out 85% of wildlife and are facing the specter of extinction. It is true that my tiger jinx was broken in Ranthambore and in three days I saw twelve tigers. It is true that when I watch Blue Planet or Planet Earth, with Sir David Attenborough commenting on the glory of nature and the profusion of wildlife, I am carried away with the sheer beauty of what I see. But it is good to remember that the reality is far from this. Very far. Yes, I saw twelve tigers in Ranthambore, but tigers are so seriously endangered as to be close to becoming extinct in the wild in India. Our population pressure, total ignorance and apathy towards forests and wildlife, greed to make money at any costs and a political class that is innocent of any ethics, responsibility or knowledge, means that forests and wildlife continue to get short shrift. Every mining concession, highway or railway line tends to get precedence over the forest that it will either seriously endanger or completely destroy. It is no secret that tiger reserves which get a higher level of protection from reserve forests, were systematically de-tigered so that the status of the forest could be officially downgraded to reserve forest, in order to start mining for marble.
The solution is to educate people. Ordinary people like you and me, about the importance of forests and wildlife and how our own survival is intrinsically linked with it. Self-interest may not be the most noble emotion, but I believe that unless people understand the importance of forests and wildlife, they will not do anything to protect it. As it is, people at best consider forests to be a source of entertainment and tigers and other wildlife to be performing artists which must put in an appearance for people to get value for money. Forest Department officials succumb to this pressure and I know of instances where, using tame elephants, tigers are driven to the road from where they are resting in the heat of the day, so that tourists can take photos.
The challenge is to educate those who will be affected by global changes. What is their level of awareness? Simply ask anyone the meaning of “Big Data”, “Artificial Intelligence”, “Peak Oil”, “Climate Change”, “Global Warming” and you have the answer. Most people simply don’t even know what these things are, much less how they will be personally affected by them. The powers that be, the billionaires who rule the world, manufacture weapons of mass destruction and sell them to those willing to use them on their own populations, while stridently calling for peace; benefit from wars, forest depletion, polluting industries, global poverty and oppression. Looking to them to bring about change is like asking the tiger to eat grass. That is the challenge.
How do we show the oligarchs that eliminating poverty is not for the benefit of the poor but so that a bigger market can be created for what the oligarchs sell? How do you convince those who work in weapons factories that living off the blood of others is immoral? Educating the public seems to be the obvious answer but the challenge is to find a way to do it fast enough to energize people to stand up and make a difference.
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