Truly it is said that tea planting is not a job. It is a lifestyle and a way of life with its own norms, culture, taboos, ways, and manners. We in the hills, were a community, comprised of people from a huge diversity of backgrounds, who in the normal scheme of things would never have even known one another, let alone be friends. But in the plantations, we were not only friends but in the case of some of us, closer than family. I can say with total certainty about not one but many of my friends from tea – ranging from workers, to supervisors, staff and fellow managers – that we would have gladly given our lives for each other and feel privileged for the opportunity. We didn’t need to, but on a couple of occasions, it came close to that.
I started my corporate career in Guyana with the Guyana Mining Enterprise in Kwakwani, on the Rio Berbice. Kwakwani was a small mining town, hanging on the bank of the Berbice River trying not to get pushed into its deep and dark waters by an aggressively advancing forest. Living in the middle of the Amazonian …
Raman and I would discuss the reasons for corruption in our system. Our people, the vast majority of them are good, simple, and have sincere hearts that have learned to become helpless. Every conversation ends with the same refrain, ‘Ah! But what can we do?’ The reality is that if anything can be done, it is only we who can do it. But this remains an elusive concept. Having put that to rest, we would watch the fire and simply sit in companionable silence, waiting for dawn. Raman proves that he is made of gold by pulling out a flask with piping hot tea and he and I share the tea and wait for the night to pass.
Gradually our talk runs out and we doze in spells. The fire starts to go down and every once in a while, either Raman or I put another log into it. Time passes. We see the owls that had left the previous evening, return to their perch and they have a long conversation recounting tales of the hunt. I have no idea whose story was more impressive, but both seem to have a lot to talk about. The sky is now starting to lighten. There is a strange blue light and I feel as if I am looking at the world from the bottom of the ocean. Then an orange tinge starts at the very bottom of the horizon and gradually grows upwards as if a fire has been started and is strengthening. And indeed, it has.
Life was simpler in those days. We had less technology and more time. People were more open, warm, and less complicated. People looked at commonalities and bonded on that basis. If I think about how many differences there were between me and some of my dearest friends, I can tell you that we differed on many things. But what we had in common was enough to keep our hearts together for now over forty years. That is the real meaning of respect. Not to demand that everyone becomes vanilla flavor; one ‘official, approved version’. Real respect is to respect difference and the right of everyone to live that difference without demanding that they change or even explain why they are the way they are. Real respect for each other is to accept our differences like the giraffe accepts the elephant’s trunk while the elephant accepts the giraffe’s long neck. That’s it for now. Vanakkam!
The more time I spent with myself, the clearer it became that it is important to be ‘friends’ with yourself. The more you are self-aware and comfortable internally, the more you can enjoy the world outside. When you are not aware of what is happening to you inside or are unhappy with decisions you have taken, or with your own internal processes, the unhappier you are likely to be with your surroundings. The normal tendency is to blame the outer world, but if one looks within, it is possible to find the solution. One rider however, that you will find only if you seek and only if you have the courage to recognize what you see. That is where sometimes the matter remains unresolved. Not because there is no solution. But because we are unwilling to accept the solution or to implement it.
The challenge is to educate those who will be affected by global changes. What is their level of awareness? Simply ask anyone the meaning of “Big Data”, “Artificial Intelligence”, “Peak Oil”, “Climate Change”, “Global Warming” and you have the answer. Most people simply don’t even know what these things are, much less how they will be personally affected by them. The powers that be, the billionaires who rule the world, manufacture weapons of mass destruction and sell them to those willing to use them on their own populations, while stridently calling for peace; benefit from wars, forest depletion, polluting industries, global poverty and oppression. Looking to them to bring about change is like asking the tiger to eat grass. That is the challenge.
How do we show the oligarchs that eliminating poverty is not for the benefit of the poor but so that a bigger market can be created for what the oligarchs sell? How do you convince those who work in weapons factories that living off the blood of others is immoral? Educating the public seems to be the obvious answer but the challenge is to find a way to do it fast enough to energize people to stand up and make a difference.
It was early morning and the forest was filled with birdsong. A Shama (White-rumped shama – Copsychus malabaricus) alighted on a twig facing me, scarcely five feet away and gave me a personal recital of his song. I wanted to photograph him but decided only to let my memory do the job for fear of scaring him away with my movement. The Shama has a black head, a brown waistcoat and a black tailcoat with two long tail feathers. On the back is emblazoned his white shield on which he hasn’t inscribed his coat of arms yet. The white shield on the back is very striking. But above all this, what impressed me was his attitude. Confidence, curiosity, friendliness. He came, he saw, he sang and he conquered my heart.
Kabini River Resort on the bank of the Kabini Reservior, bordering Nagarhole Tiger Reserve. I am in the Gol Ghar (which is actually rectangular) at tea and snack time after the afternoon safari.
“What did you see?” asked an American who had come to Kabini for the first time.
“Nothing. Totally dry. Five safaris and we saw nothing,” said an extremely bossy Indian woman whose rude behavior was on display wherever she went with the saving grace that nobody was exempt from it. One must be grateful when people with bad manners display them equally for everyone.
We returned with the light started failing and we had to get out before the designated time. “Did you see anything?” they asked.
“Yes,” we replied. “We saw a tiger.”
Nothing else, only a tiger. So, did we see anything or didn’t we?
He had killed the buffalo late the previous night. The dark was his friend. Thanks to the reflectors in his eyes, he could see as clearly in starlight as we can see in bright daylight. If he could have read a book, he would have, reclining on a massive tree branch overhanging a pathway. As the light faded and night set in, he was on his favorite perch, only his tail hanging over the side, announcing his location. He had climbed the tree earlier in the evening to give the Langur sentinels and their friends, the Axis (Cheetal) deer to sound their alarm calls and eventually tire of it when they couldn’t see him any longer in the gathering darkness. The sun goes down rapidly in the tropics and Yala National Park, where he lives is in the far south of Sri Lanka. He is a leopard (Panthera Pardus kotiya). A big male, full grown and at the peak of his powers. The Sri Lankan Leopard is a subspecies native to Sri Lanka that was first described in 1956 by the Sri Lankan zoologist Deraniyagala. In 2008, the Sri Lankan Leopard was listed as Endangered on the IUCN Red List.
In Lower Sheikalmudi Estate, on the other side of Sholayar Dam in the Anamallais, we had a coffee area which was adjacent to the reserve forest. The coffee presented open grazing area to the Sambar and Gaur that live in the reserve forest. They did not damage the coffee itself but would feed on the grass and shrubs that grew in the fields. I set up two or three salt licks in this area to attract these animals and to get them used to coming into our area so that we could watch and photograph them.