Nawab Saab

Nawab Saab

It was 1968 and I was 13 years old, in Grade (we called it Class) 8 in the Hyderabad Public School. If you left the school from its main gate and walked over the bridge across the stream which flowed full and freely in those days (not the trickle of sewage and toxic chemicals today) and on which we used to sometimes canoe, you came to the Begumpet Railway Station. This was at the bottom of the garden of a very graceful British Country Mansion, except that it was in Begumpet and not in England. Be that as it may, it would have been totally at home in the Shires of England. It was called Vilayat Manzil. It had a huge wooden gate about 8 feet tall and wide enough to take a Four-in-hand or perhaps an elephant or two. Not surprising as this was the house of Nawab Wali ud Dowla, the Prime Minister of Hyderabad State. The son of the man who built Falaknuma Palace, Nawab Vicar ul Mulk, who was also a Prime Minister of Hyderabad State in his time. That is where Nawab Nazir Yar Jung Bahadur , son of Nawab Wali ud Dowla, lived . By the time I met him, his father had passed away (he died in Madina in 1935) but his mother (Ameerunnisa Begum) and younger brother, Nawab Bashir Yar Jung lived in Vilayat Manzil. His older brother, Nawab Habib Jung, also a good friend, lived nearby in his own house, built in another part of the garden that surrounded Vilayat Manzil. A beautiful Spanish style Hacienda with an open central courtyard. Nawab Habib Jung Bahadur wrote the very first reference letter for me when I had applied to Harrisons & Crossfield Limited (Harrisons Malayalam) in 1979. I recall two things in it. He wrote, “He is excellent in saddle seat equitation and always shows respect where respect is due.” Habib Jung had horses and I used to ride them with his son Mohammed and he fine-tuned both our riding style.

Nawab Nazir Yar Jung , Ghulam Hyder and Nawab Habib Jung

As you came through the gate, you were on a circular driveway which curved past two large water tanks with marble fountains with carved lions. Even then water was getting scarce and so I never saw those fountains functioning, but the sculptures were striking. This is where I met Nawab Nazir Yar Jung first. I had heard of him as a dog breeder, trainer and judge. He was a prominent member of the Kennel Club of India (KCI) and a highly respected judge in dogs shows all over the world. I had the privilege of accompanying him to several dog shows and can still see him racing around the ring with his German Shepherds or in the field trails of his Labradors. I was very keen on owning one of the dogs from his kennel, the famous Paigah Kennels but to my great surprise and disappointment the price was Rs. 500 for a puppy. In 1968 that was more money that I could have dreamt of. So, I never bought a puppy. Nawab Saab however, took a liking to me and allowed me to spend time with him in caring for his dogs. This rather unlikely friendship grew, and in time he treated me like his own son. At that time, he used to have more than one hundred dogs in his kennels. It was a sight to see. I didn’t get a puppy at that time (later I got several) but I got the friendship of Nawab Saab, which was a priceless gift. He became my mentor, teacher and father figure.

My keenness for tea planting also came from listening to stories of plantations – the Anamallais in particular from Nawab Nazir Yar Jung. Nawab Saab had been a planter with Brooke Bond Tea Company (Tea Estates India) and was on Monica Estate (SenguthaparaiDivision).

Another very dear friend and mentor, Mr. K. Ahmedullah wrote this piece about Nawab Nazir Yar Jung which gives an insight into his planting life, which he never mentioned in the more than 50 years of our friendship. He talked about his hunting in Grass Hills and Highwavys, the exploits of his dogs and about his tracker friend called Kali, who he mentioned with great affection. But he never mentioned anything about his planting career. Being a planter myself, I can appreciate what Mr. Ahmedullah writes. Here it is:

NYJ was an authority on dog breeding, training, and was often a judge of international dog shows. It is a pity that this was not mentioned in the item that carried the news of his passing away. The news only harped on his Paigah connection, Jung title and so on. NYJ was on Monica Estate, Anamallais, reporting to Raghava Menon, just before he quit planting. As you know, Monica was a prestige posting, being the flag ship Estate of M/s Tea Estates of India, of Brooke Bond. 

It so happened that I was moved to Monica as assistant manager, immediately after NYJ resigned. Soon thereafter Raghava Menon was promoted as Group Manager in addition to his holding charge of Monica. He continued to reside in Monica Estate. I was asked to look after the operations of the entire estate to allow Raghava Menon to look after his additional duty, but I remained an assistant manager! That is when I took charge of Senguthaparai, which was looked after by NYJ.

And that is when I discovered that NYJ had planted the most advanced 100 hectares of coffee selections from Kenya. Not only that but he had created a most advanced system of curing and pulping the coffee harvest, using gravity as the driving force, from a stream which flowed on Senguthaparai. That coffee commanded a premium at the Auctions. 

I thought I should put this on record as not many are aware of the talents this man had.  NYJ was a decent, pious man, who never harmed anyone. IN FACT HIS GENEROSITY IS A LEGEND ON THE PLANTATIONS WHERE HE WORKED. He died with the KALEMA on his lips, which is the best possible reward The Almighty bestows on those who walk in HIS WAY . 

Some asides:

NYJ never entered the Anamallais Club! Siasp Kothavala, Doon School contact, was his close friend and just a few others, whom he entertained lavishly. He had about 20 dogs and a donkey, which was used to carry meat daily from Valparai town for his dogs! 

The famous donkey

I got all this information from Raghava Menon, who had a high opinion of NYJ and from Siasp and his wife Zarine , who were good friends of ours.

Like most of my friends at that time, Nawab Saab was about twenty years my senior. I think I benefited a great deal from being friends with older people as I learnt from their experience and my equation was always as a learner and they had something to teach. Nawab Saab was an exception in that he had a variety of life experience that I have seldom found anywhere. He would not only tell stories but would draw lessons from them which I found very useful and applied in my life many years later. He was a Judo Brown belt, a pilot in the Royal Air Force, polo player and dressage expert, a crack shot with a rifle and shotgun, a woodsman who taught me to love the forest and how to take care of myself in it. He was a swimmer trained as a lifeguard. He was a planter, manager and a role model par excellence.

Nawab Saab and I

The thing I remember about Nawab Nazir Yar Jung above all else is his storytelling. Storytelling is an art. Not everyone can tell a good story. Nawab Saab was a master of this art. Listening to him I remember being transported to the misty slopes of Grass Hills, waiting in the cold of the dawn for the Nilgiri Thar to present the opportunity for a good shot as they came out on the crags to take the sun. I recalled these descriptions when I went to Grass Hills more than 25 years after him and felt that I had been there before. So vivid and detailed were his descriptions.

I remember feeling a hollow dropping sensation in the pit of my stomach as I listened to him tell the story about how he was charged by a wounded Bison (Gaur) and how his Airedale Terrier saved the day by drawing the animal away towards it, allowing Nawab Saab to get the killing shot. But the dog, whose name was Khan, went over the cliff with the bison and died. Nawab Saab would have tears in his eyes when he told this story. I remember all the tips he gave me about survival in the jungles and about woodcraft, all of which I have tried and found to be superb. Every tip he gave me, be it about planting, or hunting, or safety or human psychology, was true.

The key to a good story is detail. Detail is what fills color into the outline. Detail is what helps you to see what the storyteller has seen. I can vouch for the fact that I could see the mist rise from the forest in the dawn as the sun rose. I could smell the rank smell of elephant urine which announces their presence in the forest. I could hear the rumblings of their stomachs and the low deep hum by which they communicate. And many years later when I had the privilege to walk in the same path that Nawab Nazir Yar Jung walked, I knew that I had been there before. I had walked those paths in spirit, listening to the narrative of a master storyteller and today I walked them myself and found the story to be true in every respect. I knew the smells, the sights and the feelings. Nawab Saab walked in spirit beside me and it felt good to know that.

Nawab Nazir Yar Jung with one of his dogs at a dog show –
photo courtesy Munir Salahuddin (his son)

Nawab Nazir Yar Jung was an international expert on dogs and was invited to judge dog shows around the world. With him, I learned to train dogs for various activities, from tracking to retrieving to guarding. Dogs are amazing creatures. One must live with them and train them to know this. I spent many years right through school and college doing this. Nawab Saab was at that time training a dog squad for Thengakal Estate in Vandiperiyar, Kerala, which had perennial problems with theft. More about that later. I worked with him training Dobermans, German Shepherds, and Labradors for tracking and guard/attack work. Nawab Saab was a strict disciplinarian and didn’t allow even his own cousin who was on our team to call him anything other than Sir or Nawab Saab. He disliked people calling him ‘Uncle’. He used to say, ‘I have nephews and don’t need any more. You can call me Nawab Saab or Sir.’ This, however, didn’t reduce the warmth and friendship with which he treated us. We would start very early in the morning and work right through the day till it got very hot. Then we would stand down and give the dogs a bath and feed them and we would all rest. Then in the night, once it got dark, we would start the training once again.

From Nawab Nazir Yar Jung, I learnt the importance of commitment to quality. He never once used the word, but he never accepted anything but the best. Be it in breeding dogs or in their training, or in training horses. Attention to detail and insisting on the best. He was an expert in Judo and that also added to the quality of what he taught us. He taught us many self-defense techniques using our bare hands or ordinary objects of everyday use that are always at hand and can be converted into weapons to defend yourself and make the attacker think twice about attacking you. Martial arts training is more about training the mind than about the body. Martial arts is about living with awareness, studying your opponent, discovering his weakness, and exploiting it to your advantage. It is also about building your opponent a bridge of gold to retreat over – as Sun-Tzu calls it. But to do that you have to conquer your ego before conquering your enemy. The worst enemy is an overindulged ego.

In the years that I spent with Nawab Saab I learnt that when you work with animals your own sensitivity and communication improves. Your language is useless as the animal is only responding to sound, facial expression and signal. So the importance of being absolutely precise not only in what you say, but in how you say it and being aware of your body language when you are giving that command are essential to get the instant obedience that only a dog can give you. Dogs are so incredibly sensitive that they will pick up your facial expression or the way you hold your hand when you give a command. And the next time you don’t give it in that exact way, the animal gets confused. It is always essential to be extremely self-aware to be a good trainer. I realized that training dogs was equally if not more about training myself in how to communicate effectively. It was hands-on experiential learning in being intensely aware of myself, my posture, facial expression, tone of voice, mood, and overall disposition. I learnt all this training dogs, but over the decades since then this helped me in communication, public speaking, negotiating, and coaching people across three continents. I thank Nawab Nazir Yar Jung for teaching me these lessons and I know that he was pleased with me.

Dogs anticipate you to such an extent that to see a highly trained dog and his handler at work is to witness magic. That is what we saw when we saw Nawab Saab working with his dogs. The dog seemed to be doing everything on its own whereas he was doing nothing without his handler’s command. But the commands are so subtle that they are invisible to all but the trained eye that knows what to look for. There is a wonderful program on British Television which shows sheepdog trials. You see this handler standing a long way off in the field directing his Border Collie (the favorite breed for these trails) entirely by hand signals. The dog goes to the flock, cuts out precisely the number of sheep that he is ordered to cut out, and drives them into the pen all on its own by responding to signals that are invisible to us.

We had for our own trainer, the best in the world. A man who had trained everything from sheep dogs to tracking dogs, gun dogs, hunting dogs, and guard dogs. And we learnt from him. I hope we learnt well. To test how well we had trained the dogs to track, we would stand on one side of a wall that bordered a large area of scrub vegetation. Then we would give our dog a ball which he would hold in his mouth and smell. Then we would command him to sit and stay and throw the ball as far as we could over the wall into the forest. The dog would vibrate with excitement, yearning to go for the ball. We would count to ten and then say, “Get!” And off he would go. A big Doberman would clear a six-foot wall without so much as touching it. A Labrador would scramble over it. And then a few minutes later, back it would come over the wall with the ball in its mouth, circle the handler, and sit on his right. Then on command it would drop the ball and take the piece of dry meat that the handler would give him as his reward. How can I describe the excitement of testing your skill in the performance of your animal? The lesson learnt – you stand or fall by how your trainee performs – as important a lesson in corporate leadership as in training animals. A good coach after all is not the one who has the greatest knowledge, but the one whose team wins.

The biggest learning for me in these early years was the realization that no matter what you do, it is only worth doing if you aim at being the best in the world at it. And to be the best, it is essential to be passionate about what you do. I sincerely believe that it is impossible to excel in something that you do only halfheartedly or because you are forced to. It is impossible to be the best in the world in anything that you are not passionate about because you will never put in the heroic effort that is needed for you to succeed. Another realization was that when you are doing something that you are passionate about, you never get tired or stressed out. You are always fresh and full of energy and those around you also feel this. Passion is essential because it is the only thing which makes the heroic effort seem worthy of the goal. Only the passionate never compromise because compromise is the cancer which kills from within. Passion is infectious; so is compromise.  Stress occurs when we do things we don’t really enjoy.

My learning is that if you are in a situation where you find yourself doing something that you have no passion for, then it is essential to do one of two things: Either kindle a passion for this activity by learning more about it and seeing how it is valuable, or leave and find something that you do feel passionate about. It makes no sense to do something that you have no love for. Happiness is the result of doing something that is worthwhile, and which adds value and not of how much money you make or what rank you have. Interestingly, it is when the work feels worthless that people get overly concerned about titles, money, and perquisites. That is why I tell my clients who talk about compensation as an issue in people retention, “Money problems are not money problems, even when they are money problems.”  Most people complain about the compensation when they are uninspired about their work. The biggest proof of this are the many people in missionary and charitable activities who work all hours for next to nothing and are very happy doing their jobs. Happiness is therefore more about intangible rewards than about the tangible ones. That’s why I say, ‘If it can’t make you cry, it can’t make you work.’

Training dogs was a huge learning in human psychology. I learnt the importance of taking a stand and then remaining firmly on it without giving in to the pressure to change. I learnt that dogs and people will test your limits to see how firm you are. Once they test the boundaries and find that they can’t be pushed away, they accept them. Firmness and consistency are critical. There is nothing more debilitating than a leader who is ambivalent. I learnt the value of physical courage and how, if you stand with courage, you lend courage to those around you. I learnt the value of leading from the front and that there is only one leadership position – in the front – which is why those who follow are called ‘followers.’ What kind of a leader is it who has no followers? I learnt the value of quiet companionship – there is nothing more relaxing than sitting on a hillside with your dog beside you, watching the world go by. With Nawab Saab, you didn’t chatter. If you had something useful to say, you said it; if you had a question, you asked; otherwise you kept your mouth shut. The value of silence was appreciated. Without silence inside your head and heart and outside in terms of speaking, you can’t introspect or reflect. Silence has great value. We didn’t have intrusive gadgets to disturb our peace and so we valued silence. In the forest, silence also helps you to know who else is around. Knowledge that can be critical to survival and enjoyment of your experience.

Nawab Saab taught us to pay attention to the dogs and their highly developed faculties which warn of danger long before you would have been aware of it. This is where his storytelling really came into his own. Every lesson had a set of circumstances that it had been drawn from and that added value and meaning to it. This was not merely theory but hard-earned life experience that we were learning from. From my dogs, I learnt the value of unconditional love and complete trust in someone. When my dog got injured during training, I would order him to lie down and would then clean his wounds with hydrogen peroxide and stitch him up without anesthesia. The dog would lie there, sometimes whimpering in pain but never moving and never protesting or trying to harm me in any way. He trusted me completely and knew that what I was doing was for his good. There is nobody happier than a dog at seeing his master – no matter how ugly or dirty, poor or hungry, unfashionable or square his master may be. To the dog, his master is the best, most lovable, reliable, remarkable, and trustworthy human being in the world. And that has nothing to do with whether in fact this is true or not. The dog doesn’t care. Whatever the master may be to the rest of the world, to his dog he is the best in the world. And that is the secret of a great friendship and a great marriage. What you believe about someone and demonstrate in your dealing with them, is what they rise to embody. That is why they say, ‘Treat a man as if he is the best that he can be, and he becomes that.’ Many years later I dealt with some of the most intractable and obnoxious union leaders with great politeness, treating them as if they were heads of state and all their nastiness went away and I didn’t have to suffer any of it. People used to be surprised and asked me how I did it. I never let on the secret – that my dogs taught me this lesson. Some readers may not take kindly to being compared to dogs – but believe me, there is nothing more honorable in terms of friendship and loyalty. This is what Nawab Saab taught us and we learned these lessons well, very enjoyably and lived to realize their value throughout our lives.

As I mentioned earlier, Nawab Saab was requested to train a dog squad for Thengakal Estate in Vandiperiyar, Kerala. I don’t know if you have been inside a cardamom estate. Almost 30 years after this story, I raised and planted cardamom in the Anamallais and recalled those days when we were in that estate in Vandiperiyar. We trained the dogs in Vilayat Manzil and in the lands behind Yusuf Tekri in Towli Chowki. Today there isn’t an inch of vacant land in that place. In the early 70’s it was miles of barren land with scrub bushes, some Sitaphal (Custard Apple – Annona squamosa), some Lantana (Lantana camara), a sprinkling of Neem (Azadirachta indica), one or two Peepul (Ficus Religiosa) and an occasional Banyan (Ficus Benghalensis). We would load up the dogs in Khaja Nawab’s jeep and drive to Yusuf Tekri and then spend the day training the dogs. Since these dogs were being trained as trackers and guard dogs, the training was very intense. For tracking, we used Labradors whose sense of smell is more developed and keener than the other breeds we had. For guard/attack work, we used Dobermans and German Shepherds. But all dogs were taught everything as well, as a backup even though we used them, whenever possible, separately for these jobs.

It was fascinating to see how these different breeds worked. For a Doberman everything was a competition. The dog would get stressed out, angry and would bust his gut to do his best. A Labrador on the other hand took it all as a game and thoroughly enjoyed himself. He was playing and having fun, whether he was following a scent track or attacking an intruder and dragging him to the ground. Temperament has a big effect on the trainability and steadiness of dogs and humans under stressful conditions. Nawab Saab’s training technique was based on gaining the trust of the animal and persuading him to work. Nawab Saab never used force or punishment which was very commonly used by other trainers. The result was that Nawab Saab’s dogs worked much better than anyone else’s. The only catch was that training took longer than it would have taken if you simply beat the dog to a pulp and then forced him to obey. Our dogs were our friends and beating one was unthinkable. The other thing was the knowledge that success and failure was really ours, the trainer’s. Not the dog’s. If the dog didn’t perform, it was I who needed to look at my training technique, treatment of the dog, consistency of command and it was I who needed to work harder. ‘Failing’ the dog or punishing it was meaningless because the dog’s performance was a non-negotiable goal. Every dog was trainable and if it didn’t get trained, it was I who was at fault. Nobody needed to point that out to me. I knew it. I held myself accountable for it and I succeeded or failed by this standard.

Cut to our schooling technique today. Who passes or fails? Teacher or child? Who must really pass or fail? What would happen if we changed that to what really should happen and if teacher’s salaries were docked if children failed and they got a bonus if they excelled? Same thing for the corporate world. Companies succeed or fail because of what decision makers do. Not workers. But who gets laid off? Responsibility must lie where it belongs and those responsible must get the credit or pay the price. Not someone else, whose only fault was that they obeyed orders. Once again, sorry about the comparison, but it is precisely this ability to take learnings from one situation and apply them to a totally unrelated situation that distinguishes human learning from animal learning. That is what I learnt and that is how I learnt it. And that is why I say that I owe so much of my learning to the very unusual childhood and youth that I had and to mentors like Nawab Nazir Yar Jung, Uncle Rama and Aunty Mohini.

To return to our story, we finished our training and took the train with our dogs, to Cochin. The dogs were in the Brake Van at the end of the train. Every few stations, we would run to the back, unleash the dogs and take them out on the platform to stretch their legs and greet telephone poles. Then give them some water and back inside the Brake Van and we would run back to our compartment. Eventually we reached Cochin where the estate transport met us and we drove for another six hours to get to the estate to meet the Manager, Mr. Rudy Bosen.

Mr. Bosen very kindly invited Nawab Saab, me and Khaja Nawab to stay with him, and his wife, Dorothy made some wonderful chocolate ice cream for us for dessert after a lovely dinner. The estate had a big problem with theft as cardamom is a very valuable spice and easy to steal. A cardamom plantation is extremely dense and very easy to hide in. Thieves would come into the estate across the boundary at night, with sickles and jute bags and simply cut the ripe bunches of cardamom and take them away. To catch them in the dark was completely impossible. That is why Rudy Bosen thought of using dogs and contacted Nawab Saab for help. The dilemma was, how do you publicize the fact that now there are guard dogs which can catch thieves. The challenge was to have the dogs merely as an effective deterrent. Rudy Bosen didn’t really want anyone getting chewed up by a dog because in Kerala that would likely cause a bigger problem than the theft.

Nawab Saab had a unique idea. He asked Mr. Bosen to invite all union leaders and whoever wanted to come from the village to the estate to a dog show and competition at the end of which they would be given a sumptuous meal and could win cash prizes. People came in large numbers with great enthusiasm because there is nothing much to do in the plantations and any kind of entertainment draws big crowds. When everyone had settled down on the Muster ground under the marquee Nawab Saab, through an interpreter asked for volunteers to take part in the competition. He then picked six of the likeliest looking men. He told them to go and hide anywhere they wanted to, in the plantation. But before they went off, he took some item of clothing from each of them. He told them that he would give them half an hour to go and hide and then the dogs would find them. Meanwhile we put on a show of attack training which looks very ferocious indeed. For that also we took volunteers, dressed them up in protective clothing and then the dogs took them down. For a grown man, who thinks that he is strong, armed with a knife or stick, to have a dog taking him down in one smooth lethal attack, is very unnerving. That is what our objective was; to put the fear of the dogs in the minds of the people and any potential thieves.

Once this demo was over, we got the tracking dogs out and gave them the clothing to get a good sniff of and sent them into the plantation. The dogs disappeared in a jiffy. There was initially some rustling of leaves. Then total silence. We waited with bated breath as this was the final test of the pudding. If the dogs missed even one man, our reputation would be shot. We were literally putting our honor on the line. Then suddenly there was a scream. We ran into the plantation following the calling of the dog. The tracking dogs had been trained to ‘speak’. They would bark at regular intervals of a couple of seconds and would continue for as long as it took for the handler to get to it. Bow-wow-wow-wow and on, it would go. That told us that the dog had ‘treed’ the quarry or had pinned him down and the sound would guide us to the animal. The long and short of it was that we caught every single one of the men. Then we all came out of the jungle to where everyone was waiting to see what had happened. The men looked very sheepish and down in the mouth that they had not won the Rs. 1000 reward for the one who could escape the dog. In the 1970’s Rs. 1000 was big money. Mr. Bosen was a smart man. He still gave them consolation prizes for participating and then we all had lunch with the union leaders and all competitors. The result of this was that theft stopped on this estate as if someone had shut off a switch. The dogs had such an effect on the psyche of the people that nobody wanted to take a chance of meeting a dog in the dark of the night. As Sun Tzu says, ‘The wise general never fights a battle. He wins without fighting.’ I have yet to see a ‘general’ as wise as Nawab Nazir Yar Jung.

Lessons from the rain forest

Lessons from the rain forest

 Guyana was also a place of learning. I was alone. I had a lot of time. I loved reading. I was used to being alone and to reflecting and liked writing down my thoughts. All excellent ways to conceptualize life experience.

I love the bush and I loved hunting. So every alternate weekend Peter Ramsingh and I would go on a long drive into the bush to hunt what we could. Most of this was for the table because in the Kwakwani of those days, if you wanted variety on your table you had to find it yourself. And it was not in the Commissary that you would find it either. Mostly, we hunted the Canje Pheasant found all along the Berbice and its tributary, the Canje Creek. Another common game bird was the Powis (Curassow). It was as big as a turkey and good eating. We would also on occasion get an Agouti (Brazilian Agouti or Red, Orange or Golden Rumped Agouti) or two. And when we were very lucky, a small Savannah deer. Bush pig, the Collared Peccary (called Javelina) was also good game and though we both did not eat it, we had many friends who welcomed our hunts because we were the only people who would shoot a pig and then give it away.

Peter inherited my yellow Land Rover when the sawmill started and I got a small Toyota pickup. Peter and I would take turns driving the Land Rover over the bush trails. It contained in the back, everything that we needed for our camping and in case of an emergency. A chainsaw, thick rope, hammocks, spare petrol, an axe, a spade, the ever present cutlasses and various odds and ends. We would put in a cooler filled with drinks and some pre-cooked bananas or cassava and off we would go. What would have been ideal was a cell phone or radio but the first hadn’t been invented and the second we didn’t have. So we relied on ourselves. What we shot, we would cook in the bush and eat. What we saved, we would bring home. Sometimes in the bush we would come across a deep stream and would have to build a bridge to get across. Sometimes we would get stuck in the sandy soil and would have to tie the rope to a tree nearby and use the winch on the Land Rover to haul it out. In the evening we would find a camping place, tie the hammocks to ever present trees, all conveniently located so that we could tie our hammocks of course. Then we would light a fire and put on the tea pot. Once we had a nice cup of tea, we would put on the cooking pot. Peter, meanwhile, would have cleaned the game of the day. We would get water from the stream nearby, water that was coffee colored but perfectly clean and tasteless. The bush meat would go into the pot with salt and chillies, some onions, and as it cooked we would sit and talk about life.

The big topic of conversation at the time was the posturing of Venezuela, which bordered Guyana and had a border dispute. There was some chance that this would escalate to a military conflict. The Guyana Army was not in a position to face the much bigger and powerful Venezuelan army, but nobody would admit that. There was some discussion about whether Guyana would introduce conscription, so Peter was concerned if he would be called to join the Army. I was a foreigner and so was in no such ‘danger.’ To speak the truth though, I would have welcomed the adventure. However, as it turned out, South Americans are far wiser than their northern cousins and the matter was resolved peacefully.

Another topic was the government of President Burnham. This was a dangerous topic to talk about in a dictatorship where even your thoughts would be monitored if they could be, all in the name of freedom and democracy of course. But we were far away in the bush and Peter was in the company of a trusted friend. I was therefore the confidant of many ordinary people who wanted to vent their frustration with the way the country was being misgoverned. It was amazing to see how a country so rich in natural resources, so fertile, and with such wonderful people could be run into the ground so rapidly.

The bush in South America is different from its counterpart in India or Africa because of the absence of major predators. The only big ones are the Jaguar and the Anaconda, but neither will actually attack a person except in special circumstances. So it is possible to actually sleep very peacefully as long as you are not on the ground.

An hour or so later, once the food was ready, we would take the pot off the fire, pull out the bread that we had brought, and have our dinner. Then after some more discussion of world affairs, we would climb into our hammocks and drift off into peaceful sleep looking at the stars—possible only because we were at the river bank where the canopy did not obstruct the view. Those days seem like a dream today. Almost as if they never happened. And Guyana is so far away from where I am today that it seems as if I will never see my friends again. Be that as it may, the memories are alive in my heart and on these pages; they will live on in the minds of those who read this. We live in the memories that we give others. So it is important to be conscious of the memories we leave behind. This doesn’t mean that we live a life for others. But it does mean that we remember one cardinal fact, ‘Everything we choose to do or choose not to do, reflects brand value and character and is the stuff of memories.’

Remember when you read these pages that if I have written about a stream, it is there and the water is good to drink. These are stories of real life, real people, their hopes and loves and fears. And they will live on until they are remembered.

River Berbice, Guyana, 1980

Peter got another friend Leon Molenuex to build a flat bottomed boat for me. It was 18 feet in length with a flat bottom, low sides and a blunt prow. Its back was flat to fix an outboard motor. It had oar locks and two oars. And it had an ice box in the middle with bench seats, a plank each on either side of the ice box, forward and rear. Peter and I, and sometimes Leon would also come along, would load up the boat every Friday afternoon that we could get away and go up the Berbice River. What did we take with us? Hammocks, cutlasses, one single barreled 16 bore shotgun each. Rope, fishing line, hooks and a fishing net. Some rice, cassava, bananas and salt and pepper. And most importantly some chicken guts in a plastic bag. The last being what we called our ‘emergency ration’. Not that we ate them, but if we caught nothing then if you baited a hook with raw chicken guts and trawled them behind your boat you were sure to get some Piranha. Good eating.

It was a matter of honor for us that we would only eat what we could hunt or catch. Since neither Peter nor I ate pork, it took one of the most common items off our menu – Collared Peccary (Bush Pig) that we would be sure to see. But we never returned hungry. We would trawl as we moved along and usually caught some Lukanani (Peacock cichlid, Cichla ocellaris) or Grey Snapper (Acoupa weakfish, Cynoscion acoupa), two of the delicacies of the Amazonian River system and would roast them for dinner. If we were fortunate then either Peter or I would also be able to bag one of the several species of Curassows that lived in those forests. The most common were the Black Curassow (Crax alector) and the Crestless Curassow (Mitu tomentosum). Or even an Agouti (Cuniculus paca, Dasyprocta aguti) which is from the Paca family and a relative of the rabbit and Capybara but much smaller. Game was in such abundance that there was never a trip on which we had to go hungry but we would also bring back fish and game for Peter’s family and the families of other friends.

Almost every other Friday evening, we would start from Kwakwani going upriver, travelling until it got dark. Then we would find a sandy spot on the river bank and camp for the night. That sounds a bit chancy when you read it but we had our spots and knew them well so we just headed for the first one. A sandy bank was necessary because like all the rivers in this part of the world, the trees of the rain forest trailed their feet in the river all along its banks. That made landing very difficult and camping impossible. So you needed to look for a sandy bank. That happened at the bends in the river where the river deposited its sand and this collected over the years to make for some very attractive sandy crescents on which we camped.

Our routine was always the same. We would draw the boat up on the bank and I would collect wood for a fire. Peter and I would then sling up our hammocks from the trees that bordered the bank, first clearing the undergrowth around their trunks to ensure that we didn’t end up with unwanted sleeping partners. We would trawl as we travelled upriver and so we would have a couple of good size fish in our ice box. Once the fire was lit, Peter would put the kettle on and I would gut the fish and clean them. Then I would rub salt into the fish and prepare it for the bake. Taking two large yam leaves (or any other large leaf), I would wrap the fish securely in it and tie the whole bundle with a thread. Then I would dig in the river bank for clay and cover the fish warp with clay and make a ‘brick’ of clay – one for each fish. Once that was ready, I would remove the kettle from the fire, move the coals aside and dig in the sand and bury the clay bricks in the hot sand. I would then put the coals back on top and light the fire again. By the time our tea was ready so would the fish. We would then dig out the bricks and crack them open, remove the leaf covering and we had the most delicious baked fish you can imagine for dinner. There is nothing to beat fresh fish cooked with a little salt, in its own juices, with a bit of butter melted on top.

When dinner was done, we would climb into our hammocks and chat about whatever was at top of the mind until I would hear a snore in response to whatever I was saying. I would know then that Peter was off on his trip to dreamland. The rainforest is a safe place as long as you didn’t do anything stupid like sleeping on the riverbank. As long as you are off the ground nothing bothers you and I am living proof. There are many animals which are dangerous in these forests but none that will take a human being by choice. So as long as you stay out of their normal pathways you will be safe.

Lying in the hammock waiting for sleep to come, I would listen to the sounds of the forest and try to identify each one. The Amazonian rainforest is a rather silent place in the night, unlike Indian forests. The animals are less vocal and the forest itself muffles sound thanks to its density – you don’t hear much except insects. If you are near the river there are not many mosquitos but you do get vampire bats and so you need to cover up unless you wish to be bitten by one of them. That doesn’t turn you into a vampire or anything so romantic, but the wound can bleed for a long time as there is heparin in the bat’s saliva which prevents blood from clotting. In addition, I am sure vampire bites are not exactly what any doctor would order so it is better to stay off their menu.

Early next morning, we would start out at first light, or sometimes even a bit earlier, going over what looks like boiling hot water because of the ‘steam’ rising from it. That ‘steam’ is the mist that gets created when the warm water vapor laden air meets the cold river surface and gives the whole atmosphere an ethereal quality. Engine buzzing with Peter at the rudder, we would travel in companionable silence, eyes ever watchful for floating logs. These were the only real danger because if you hit one full tilt, it would take the bottom out of the boat. A fate not to be contemplated as the Berbice has Piranha, Cayman, and other interesting forms of life.

The Berbice is a wonderful river that changes its nature all along its course. Downriver from Kwakwani it is deep enough for large vessels to negotiate it. Bauxite ore from Kwakwani would be transported on barges pushed by a tug boat all the way to New Amsterdam on the coast to the smelter. These tugs would normally have a tow of four barges; each sixty feet in length which when fully loaded would sink to their gunnels with the weight. The tug boat captain’s job was a very complex one, negotiating bends in the river a hundred and fifty feet ahead through frequent blindingly heavy rain showers and through the night. Since tug boats and barges are about the clumsiest of watercraft and with the kind of weight the barges carried, this was no mean task. It was a tribute to the training and skills of tug boat captains that there had never been any instance of the barges heading out of the river, cross country across the rain forest.

Going upriver, however, the nature of the Berbice changes. It is no longer the deep river but spreads wide and shallow with frequent sandbars; so shallow in places that one could easily wade across. So much so that on occasion we would have to pull in the outboard motor and drag the boat over the sandbank. In this also there was a twist. In this river sand, there were two kinds of dangers. One that it could be quick sand with so much water under it that if you stepped into it, you could easily sink in over your head and die a horrible death. To guard against that we would get out of the boat only one at a time and hang onto the side of the boat until we were completely sure of our footing. Only then would be let go of the boat and then the other person would also get off and we would drag the boat over into water deep enough to float it.

The second danger was that of Stingrays. These are fresh water rays with a poisonous sting in the tail. Their favorite pastime is to lie buried and invisible in the sand of sandbars, just under the surface and wait for something to come within range and then they would sting by shooting a poisonous spike into it and then wait until it dies to eat it. Their normal prey is small fish but if you were to step on or close to one of them, then they would sting you out of fright. I am sure there are more painful things in life than a stingray sting—I just I don’t know what they are. And if you happen to be allergic to the poison then 50 kilometers up the Berbice River in the middle of the Amazonian rain forest is not where you want to discover this.

Even if you are not allergic, the sting means several days of fever, swollen lymph nodes, swollen foot and almost incapacitating pain. So what we would do is to put on our boots before we stepped into the water. Alternatively, you could use a stick and hold it ahead of you and push it in the sand ahead of you as you walk to ensure that you disturb the Stingray and drive it away before you get too close to it.

As we went upriver, we would sometimes pass single houses on stilts on the bank of the river with a little patch of garden at the back growing cassava, banana, and a couple of jackfruit trees. The house was one large room built on a high platform with a leaf or grass thatch. The walls were of woven mat with holes for windows. There would be a couple of dugout canoes tied to one of the poles with a rickety step going up to the platform. Children playing on the step or in the canoes would yell and scream at us with great excitement and delight. If we had time we would stop by and pass out some sweets or bananas that we would carry for such occasions. Otherwise we would wave to them and they would continue to wave and yell until we rounded the next bend of the river out of sight. I always wondered what would make a person go and live so far up the river in the middle of nowhere, alone without access to electricity, medical aid, and schooling for his children, and without any amenities. These Amerindians would hunt, gather honey and balata (wild rubber latex) and farm a little and would occasionally come to Kwakwani to buy a few things and sell their balata and honey and some wild meat. But they would not work at a regular job for love or money nor would they live closer to town. They preferred to live miles upriver and paddle their canoes several hours to get to Kwakwani and longer to return, paddling against the current on their way up.

It was a wonderful experience, buzzing along up the river hour after hour, listening to the sounds of the forest. Macaw pairs flying high over the canopy, talking to each other. Macaws believe that conversation makes for happy marriages and it seems to work for them as they pair for life and talk all the time. Toucans screaming whatever they scream about. The booming call of the Howler Monkey sentinel, answered by his counterpart in another part of the forest. The sudden crash in the undergrowth as you come around a bend and scare away something that was drinking at the edge of the bank. From the sound of the crashing you can guess whether it was a Collared Peccary or a Tapir. Deer and Agouti move very quietly and you wouldn’t even know that they had been there.

One weekend we decided to go as far as we could and eventually we must have gone more than a hundred kilometers when we came to place where the river widened into a huge pool. We entered the pool from the side that the river flowed out of. On the opposite side where the river flowed into was a series of rapids and short waterfalls. The sides of the pool were sandy and made excellent camping ground. We were delighted with the whole prospect. It was a very beautiful place indeed. Peter and I decided to camp for the night and pulled onto the sand and dragged the boat far up onto the sand. No telling if the river would rise in the night and float the boat away. That is not a prospect to be contemplated, being a hundred kilometers or more in the middle of nowhere without a boat. Trekking through rain forest is not an occupation to be thought of easily.

I got the fire going while Peter hung up our hammocks. Suddenly, I noticed on the far end of the pool near the rapids, a permanent structure on a concrete platform, a room roofed with corrugated iron sheets. It looked like a government structure and I wondered what it could be. Once we’d had our dinner and before it got dark we decided to go across and take a look at what it was. When we tied up to the little jetty there, an Indian Guyanese man came down to the water and greeted us. With him was an American who looked like some kind of technician by the way he was dressed, in overalls. We made our mutual introductions and it turned out that the structure was a weather monitoring station with some equipment from Motorola, which needed repair. The American engineer was from Motorola and had come to repair the equipment onsite. In the course of conversation, he asked me where I was from. I told him that I was from India.

He asked me, ‘Where from in India?’

I replied, ‘Hyderabad.’

He got very excited and told me, ‘I have been to Hyderabad. I have a friend there. His name is J. J. Singh and he works at the Administrative Staff College. Do you know him?’

I rolled my eyes and said, ‘Do I know him? Of course, I know him! But look at this, what is the probability that I would be in the middle of the Amazonian rain forest, hundred kilometers up the Berbice River, where I would meet an American who I had no idea would be there and we would have a mutual friend? If there was someone betting on this we would both be millionaires, man!!’ And we both had a great laugh. Whenever someone tells me, ‘It’s a small world’, I tell them, ‘Yes, but much smaller than you think.’ And I tell them this story. To date, nobody has told me a story more unlikely than this.

Master or Victim – time to choose wisely

People sometimes look at the misery that surrounds us and ask, ‘Why doesn’t God do something about all the sick and dying and starving people?’ The answer is, ‘God did something already. He created you and gave you the means to feed at least one hungry person, pay for the education of one child, pay the hospital bill of one sick person and so on. If you can’t feed a hundred people, feed one. If you can’t build a school, pay the fee of one child to go to school. It is a common cop-out strategy to blame the external world, in this case God, for all the suffering we see around us. Those who are really serious about wanting to help, don’t blame, but ask themselves, ‘What can I do?’ That is what Islam teaches us. To do something. Not to simply complain. Problems need solutions, not complaints. Compassion is the best basis for a society.

In the life of every man and woman comes a time and a window opens when they have a unique opportunity to make an impact and influence others. To succeed we need to anticipate, prepare and act with courage when it opens

Living life is about making choices- the choice to be a ‘victim’ of circumstances or the choice to do something about circumstances and be their ‘master’. We are free to make this choice – to be a ‘victim’ or to be a ‘master’ – but the choices; each has a different payoff in terms of its consequences. Both stances are subject to the same givens of society, environment, organization etc. But have very different implications in terms of our development and happiness

It is one of the fallacies that people assume: that when we say we have freedom of choice; the choice is free of consequences. This is a myth and like all myths, it is a fantasy and a lie. We have freedom to choose but every choice has a price tag – every choice that we make is the same in this context. Each has a price tag. Foolish people make choices without first ascertaining the price tag and are then surprised, shocked, disappointed and so on, when the time comes to pay for the choice.

To return to our discussion, ‘victims’ are people who complain about adversity, think of excuses, blame others, lose hope and perish. ‘Victims’ can be individuals, groups, communities or nations. The ‘victim stance’ is the same – complain and blame. When ‘victims’ find themselves in difficulties, they look around for scapegoats; for someone to blame. They invent conspiracy theories. They like to live with a ‘siege’ mentality. They try to tell everyone that the only reason they are in the mess that they are in, is because everyone in the world is out to get them. They think that as long as there is someone to blame, they are faultless. They don’t stop to think that no matter who they blame, their problems still exist and that it is they and not whoever they blame, that is suffering.

‘Masters’ on the other hand are people who when faced with difficulty and adversity, first look at themselves to see how and why they came to be in that situation, own their responsibility and then look for solutions to resolve that situation. They have the courage to try new ways and so they win even if they fail. “Masters’ recognize that whatever happens to us is at least in part, if not wholly, a result of the choices that we made, consciously or unconsciously. The result of what we chose to do or chose not to do. Consequently, if we recognize that we created the situation, then it follows logically that we can also create its solution.

The characteristic of ‘Masters’ is that even when they may temporarily be in a ‘Victim’ situation, they quickly ask themselves the key question: ‘Okay so what can I do about this situation?’ This question is the key to taking a ‘Masterful’ stance in life. This is in itself, a tremendously empowering mindset which frees a person from the shackles of self-limiting barriers to his or her development. A ‘master’ never says, ‘I can’t’.  She/he says, “I don’t know if I can!” – And in that, is a world of difference. The difference between the shepherd and his sheep.

The key question to ask therefore is, ‘In terms of the challenges that I face today, what do I need to do if I want to be a ‘Master’ and not a ‘Victim’? What is the investment that I need to make in order to succeed? Free fall and flight feel the same in the beginning. But it is the end which spells the difference between life and death. One lands safely. The other crashes and burns. Ignoring the law of aerodynamics does not change the law or its result.

Similarly, in life, in our race to succeed, we may well be tempted to ignore the laws of gain – that gain is directly proportional to contribution. We may be tempted to buy the line that what you can grab is yours to take, no matter the consequences to others. Just as the one in free fall may thumb his nose at the one who is flying, even claiming that he is traveling faster than the flyer – the reality is that his speed is aided by gravity which is rapidly pulling him towards his own destruction. It is not speed therefore which matters. It is the direction of flight and the way it ends.

Compassion, concern for others, a service focus, measuring contribution in the same way that we measure profit, willingness to do what it takes to deliver the best possible quality not because someone is watching but because we consider the quality of our output to be our signature and a reflection of our identity – all these are the real pathways to wealth, influence and prosperity. The critical difference is that prosperity that comes in these ways is sustainable, long lasting and spreads goodness all around.

Prosperity that is sought without regard to those who share the world with us, people, animals, environment; without regard to values, ethics and morals with the sole criterion being the amount of money that can be made is short-lived, has a high cost and spreads misery and suffering, including for the one who was chasing it.

We live in an intensely connected world and the sooner we realize that and start taking care of the connections, the better off we are likely to be. We have seen graphically the results of the alternative – blind pursuit of profit.

‘Growth for the sake of growth is the philosophy of the cancer cell.’ ~ Madhukar Shukla

Thin edge of the wedge

They called it freedom. And freedom is a good word, so we thought nothing of it. Freedom to do whatever they want, to be themselves, to express themselves, to have space; they called it. It sounded like a good thing. After all, don’t we all believe that the fight for freedom is the good fight and don’t we support all those who are fighting to gain freedom?

We should have asked, ‘Freedom from what? To do what? What does ‘express yourself’ mean? What is the meaning of ‘space?’

Then we would have learnt that freedom meant, freedom from all restraint, all rules of decency, all that holds the fabric of moral, socially responsible society together. But then, isn’t that what we used to call anarchy?

“Yes, it is”, they said. But then you see, those are the quaint and frankly embarrassingly idiotic and backward, middle class values that we used to live by. High time we jettisoned them and joined the mainstream of modern society in the global village.

They forgot to tell us that in the global village the dominant culture is the culture of consumerism. The culture of consumption. The culture of self-indulgence with the only limit being the spending power of your credit card. They forgot to tell us that in the process of creating this society it was necessary to create a high degree of irresponsibility, a sense that only ‘I’ matter and the rest can go to hell. ‘Each man for himself and the Devil take the last.’ ‘Family’ in this society is a 6 – letter word; a bad word because families epitomize responsibility. And responsibility is another 14 – letter bad word. Responsible people save. They don’t spend. They conserve. They re-cycle. They don’t waste. They become sedate. They don’t follow fads and trends. Responsible people don’t support consumerism. They are bad news.

So, the family must be destroyed.

To do that promiscuity and immorality must first be encouraged. But you can’t call it that, can you? That will draw too much flak. So, they invented another phrase – adult consent.

Now being adult is all about taking decisions about your own life without anyone else having the right to ‘interfere’, right? If two adults want to do something who is anyone else, be it society, be it the law or be it religion, to dictate what they can and can’t do? That is the opposite of freedom, right? And the opposite of freedom is oppression, right? And oppression is a bad thing, right?

So adult consent came into being. And we supported it.

Now to take the ‘fight for freedom’ to its next stage and that is, to define who is an adult. Age of consent. 21 years? Too old. People mature long before that. So, 18? Why not 16? 16 is the ideal age of consent because a person is mature at 16, so why should they be prevented from exercising their right to freedom any longer? That sounds much better.

How do you make promiscuity acceptable in a society that insists on decency and morality? Well the best way is through advertisements, serials and movies. Bollywood, Hollywood and all the commercial product and service advertisements do a cardinal job of chipping away at the bastions of social morals until what was unmentionable a decade ago becomes fashionable in this decade. We call it entertainment. We call it being progressive. We call it being chic and those who don’t subscribe are the squares. That’s the thin edge of the wedge. Once it gets into the doorway, the rest is inevitable and only a matter of time. We thought nothing of a biscuit advertisement that showed a scantily dressed woman lounging languidly on a couch. We thought nothing of an ice cream stick ad which showed a woman holding the stick almost touching parted lips, in a gesture that clearly reminded you of something else. We thought nothing of a pocket PC ad that focused more on the curve of the buttock supporting the pocket than the PC which protruded therefrom. And all the while we comforted ourselves with the thought that after all these were only billboards featuring some women we did not know personally. So, they can’t hurt us, can they?

We did not see or chose not to see the real agenda – social engineering. Changing the standards of society. Changing what is acceptable and what is not. Changing what is considered taboo and what is not. Moving something from ‘unthinkable’ to ‘aspirational’. You did not think it could be done, did you? Well, just look at the way advertising and films have changed over the last 3 decades and you will see how things that our parent’s generation would have had a heart attack seeing, don’t even attract a comment from us.

But why do you need a woman’s naked body to sell ice cream? Isn’t that oppression of women? “No, it isn’t”, we were told. “You see, she is doing it of her own free will. Just like playing tennis in micro-skirts.” But wearing a burqa is oppression. But what if the one wearing the burqa is doing it of her own free will? “Not possible”, you were told. “The burqa is not religion. It is subservience.” Ask Sarkozy. So, it must be banned. But forcing people to take clothes off is as much oppression as forcing them to put them on, isn’t it? Ah!! You will never understand. But it doesn’t matter, because you don’t matter. You are too old fashioned and out of date.

We watched pre-marital and extra-marital relationship scenes in movies in the name of story line and plot and marveled at the acting skill (after all it is all acting and not real, we comforted ourselves) until suddenly one day our children started to have similar relationships.

When we watched the movie, we never thought it would happen in our own home, did we? But then weren’t we accepting the new world order when we paid to watch the movie?

Was it not we, who told our children that pre-marital or extra-marital sex were okay, when we watched the movie together as a family? Was it not we who gave our children the message that our morals had changed and that it was no longer necessary for them to take us as role models but instead to take the actors and actresses as worthy of emulation?

Then came television and the lovely serials, ending each day on a note of suspense that ensured that we watched what happened the next day. Bold & Beautiful, which may have been bold but was certainly not beautiful. Relationships of men and women that eventually got so confused that the woman who was once the wife of the father is now the wife of the brother while simultaneously being the paramour of someone else. What freedom!! And where was all this happening and being watched? In our own living rooms. In homes where women were in purdah, extra-marital relationships were displayed in full detail and watched by the whole family completely without shame. Why? Because of course we believed it couldn’t happen to us and what we were seeing was ‘only acting’.

And for those of us who were among the watchers exclusively of National Geographic, talk shows, news and Animal Planet – well you see, it is the commercials that ensure that you can see these shows and what is in the commercials? Pushing the boundaries of desire, daring, challenging norms and making the impossible, possible. Not one of those words that I have used, will you challenge. Not one of them in themselves is objectionable. But look at a commercial – almost anyone of them and you will see each of these concepts in a totally different light. But we didn’t think about that, did we? Because we don’t think, period.  And for those who don’t watch any TV at all there are newspapers, magazines and the ever present, ever more daring billboards.

Then there is hate speech. It is natural to like or dislike people; individuals we meet, have known, work with or live beside. But it is not natural to like or dislike entire nations, ‘people’, groups, communities and ethnicity. When we do that it is called ‘racism’, ‘stereotyping’, ‘discrimination’ and worse. But do it in the name of ‘nationalism’, ‘patriotism’ and ‘ethnic pride’ (though you don’t call it that) is not only acceptable but is ‘good’, ‘virtuous’ and ‘honorable’ while its opposite is, well, what is the opposite of nationalism and patriotism? That is not nice, is it? That is how hate speech suddenly came out of the closet of our hearts. Emotions and ideas which eventually led to the holocaust, suddenly became legitimized and respectable enough to be spoken from public platform. The only difference is that the new ‘Jews on the block’ are Muslims; though Jews are still not off the hook in some countries. But this is not about Jews or Christians or Muslims or Hindus. It is about realizing that the socialization that led to one of the worst crimes in history, is once again raising its ugly head and is being applauded and supported. Hate speech, no matter in what disguise is not acceptable. All hatred is fire and the result is always ash. That is a lesson we should have learned, having paid such a high price for it. But did we?

The thin edge of the wedge that was inserted in the doorway has very effectively worked its way in, and the door is now wide open.

What do you want to do?

We are living beings, not binary code

We are living beings, not binary code

In today’s world, one of the things that I am most conscious about is the need to connect with the land. In my case, that means forests. Urban living has ripped out the connection we all had with the earth and left us with a lifestyle which is deceptive and artificial. Millennials are addicted to tech gadgets, not to the sound of birdsong early in the morning. Many have never smelled the first rain on parched earth, a perfume which the Attars (perfume makers) of old captured in an Atar (perfume) called Atar-e-Gil or Mitti Atar. Many don’t know the feel of good loamy soil in their hands or the pleasure of planting a tree and then watching it take root, grow and flower, over the weeks. For many eggs come from the grocery store, not from chickens with a personality and clear likes and dislikes of places and people, which they don’t hesitate to make known. I can go on but this will suffice. I believe it is critically important for us to change that and get people to smell the earth, listen to the forest and feel a sense of companionship with those who inhabit the earth with us. As we are headed into global warming and environmental destruction, I can’t help but feel that this is because most of us don’t even know what we are losing or what an unspoiled environment looks and feels like. What we don’t understand, we fear and what we fear, we destroy.

All through my childhood and youth, 1960’s & 70’s, I spent as much time in the forests as I could which enabled me to indulge my deep and abiding interest in wildlife and ecology. I had three of the best teachers that one could hope for to learn jungle craft from. People who loved the forests, had a wealth of knowledge about them and had the patience and affection to convey it to a young boy. They were Capt. Nadir Tyabji, Nawab Nazir Yar Jung and my dear Uncle Rama (Venkat Rama Reddy). All were more than twenty years my senior but that has always been my situation, friends who are older and wiser from whom I learn all the time. I owe them a debt of gratitude and remember them with boundless respect and love. They invested countless hours in me for no material return and taught me lessons which fall into place to this day, fifty years later. It is a very rare privilege to have mentors like them and I am forever grateful.

From Nadir uncle I learnt to observe quietly without disturbing what I was looking at. I learnt from him the amazing variety of living beings that live in harmony with one another in a small little pond. I learnt a lot about birds, their nesting habits, their camouflage techniques and that the term, ‘free as a bird’ is a figment of the imagination. Birds are often so tied down to their environment, often a single species of tree, that if that tree dies, so does the bird. Out of this, I learnt to appreciate not one or two selected creatures but the whole spectrum of trees, insects, birds, reptiles and mammals that make up our environment. This was at a time when to get to the nearest pond with some undisturbed rocks and bush around it, took all of ten minutes walking.

I was able to appreciate the importance of not upsetting this balance and what happens when in our endless greed we thoughtlessly destroy our environment. I saw that pond, the rocks and scrub forest around it, listened to the cooing of doves in the trees, saw the jacana with her chicks skipping on the lily pads. I saw the mongoose come out of her den in the rocks and look at me, unafraid because she had seen me so often and knew that I posed no threat to her babies. I heard the cawing of crows and the endless chatter of sparrows. I saw the hoopoe swoop down from the sky onto a patch of grass and dig for worms with his sharp beak, raising his crown from time to time, to remind the world of who he is. Some years later when I returned to Hyderabad, I tried to visit that pond. I say tried to visit because to be able to visit, the object of your visit needs to be there. It wasn’t. The rocks had been blasted to make concrete. The pond had been filled in, the trees cut, the grass ground underfoot into dust. The mongoose, the jacana, the doves and hoopoe, even the crows and sparrows, all gone, never to return. What I saw was a tar road, a concrete high-rise building with climate control (meaning, no windows) and the whir of traffic. Was that the worst of it or was it that there was nobody to mourn their passing?

From Nawab Nazir Yar Jung (we called him Nawabsab) I learnt the basics of self defense, shooting, training dogs and horses and jungle craft. He taught me how to train dogs for tracking, retrieving and guarding. I was learning from a man who had an international standing in his art and I was very conscious of it. What I was also learning in the process of training dogs and horses, which I was not conscious of then, was about myself, my strengths, weaknesses, fears, hopes and emotions. Dogs react to facial expressions and unconscious movements and mannerisms and their performance depends on the clarity with which a command is given. To the man, it may appear that the command is the word alone. But to the dog it is a combination of sound, expression and the slightest movement all together as one. So, if you are not conscious of yourself, then your dog will always be confused because your command comes across to him differently each time. Today, when I teach presentation skills or facilitate meetings I recall these lessons in self-awareness and the power of synchronizing yourself in thought, word and action. Dogs taught me how to deal with people.

Uncle Rama taught me more than I can possibly list here. He taught me the meaning of responsibility and accountability. He taught me to take care of myself in a hostile environment. He taught me to be at peace with the forest, to connect with the stars and to respect the animals we occasionally shot for the table. Hunting was not a sport. It was something you did only for necessity and with a sense of deep thankfulness for the fact that the animal gave its life for you. Hunting was a contest between man with his weak senses and a good rifle and the animal with his speed of response, his highly tuned senses, his intuition and his enormous knowledge of his environment. It was not only an equal contest but was usually in favor of the animal. That is when you played fair. This means that you tracked the animal on foot, in daylight. Not when you used a high-powered searchlight to blind it in the night and then did target practice. That I was taught, is the most despicable, dishonorable and shameless thing that you could do. And so, I never did it.

All these were ostensibly lessons in anything but work. But in reality, they were lessons in character building, life skills, influencing, social dynamics, self-awareness and understanding which have stood me in very good stead all through my life and which are the backbone of my profession of leadership training.

I became very skilled in jungle craft and could stalk game in silence over long distances. I could camouflage myself and stay hidden and unobserved and walk a trail and tell the signs of creatures that had walked that path ahead of me. The more I knew about an animal the more likely I was to be able to track it down and shoot it. So, I studied, talked to people who were knowledgeable, and observed. My observation became very good and so did my ability to listen to and analyze sounds. In the Indian forests, home to large and potentially dangerous mammals, this knowledge can often mean the difference between life and death. As I learned more about forests, I enjoyed my time in the forests even more and looked forward to the holidays when I would get on a bus and travel to Nirmal, change buses for Khanapur and Pembi and then walk the last four kilometers to Sethpalli.


Uncle Rama was like a father to me and he would give me a royal welcome. He used to call me Nawab and treated me like a king. That I was a fifteen-year-old schoolboy meant nothing to him. To him I was his friend, who he treated as an equal. As soon as I arrived, covered in dust, I would go off to the well at the edge of the Tamarind trees, which shaded the house on the riverbank. There I would stand in my underwear and one of the farm workers (usually Shivaiyya, my Gond tracker friend) would draw water in a bucket from the well and pour it over my head. Lots of soap, more water flooded over my head, and I would be clean as two whistles. Dressed in a lungi and banyan, I would sit on the charpoy opposite Uncle Rama under one of the Tamarind trees and he would tell me all that had happened since my last visit. While this was going on, his cook would bring a huge bowl of fried Chital meat and I would eat and listen to him. I had a vast capacity for eating meat and tender Chital was my absolute favorite. Uncle Rama knew that I was Muslim and would not eat anything not slaughtered in the Islamic way. So, he used to take one of his Muslim workers, Noorullah, with him when he went hunting. Once the animal was down, Noorullah would go and slaughter it by cutting the throat and saying: Bismillahi Allahu Akbar. Such was the consideration we were taught to observe for one another.

I loved jungles. I loved hunting and I loved Uncle Rama above all else. So, every holiday I would go off to Sethpalli. Sometimes Uncle Rama would be in town (Hyderabad) at the time my holidays were about to begin. He would call and say, “Kya Nawab, chalna hai?” And off we went. He had a BSA motorcycle (350 cc). He would ride with a .12 bore shotgun slung across his chest and a bandolier of cartridges and I would ride behind him with a .22 bore rifle slung across my back.

How can I describe the excitement as I rode behind Uncle Rama with the wind in my face? Those were the days before helmets were invented; before there were any Naxalites in those forests and before it became illegal to hunt. So off we would go from Hyderabad to Sethpalli, via Nirmal and Khanapur. All names that conjure up wonderful memories of a childhood that today no child can even dream of. This is the price we have paid for what we like to call ‘development’.

As we went along, Uncle Rama would stop by a road side water tank. These tanks were an integral part of the irrigation network of Telangana, which does not see too much rain. Every village had its tank. When maintained, they harvested rain water, enhanced the water table in the village and provided water to irrigate the fields so that in most years people were able to harvest two crops. The tanks had fish and attracted water birds, both of which added to the villager’s diet. And they were very beautiful. Today they have been allowed to silt up. The dams are ruined. The entire irrigation system has been allowed to collapse with nothing else to replace it. Some of them have been encroached upon and people have built houses and shops on the tank bed, which is illegal of course. Alas, when the grease hits the palm in India, anything is possible. The result is drought, uncultivated lands and in years when the monsoon fails, starvation, and farmer suicides.

Uncle Rama would park his motorcycle by the roadside and we would get off, un-sling the guns and sneak up the embankment of the nearby water tank. There, sure enough, we would find, Brahminy, Pollard, Comb (Nakta) ducks, or Teals. All floating in the reeds and feeding in the shallows. Uncle Rama was a master tracker and I learnt from him. We would crawl along the bank, just below the top, careful not to show a silhouette and when we were in range, I would fire first and he would take the flying shots as the ducks rose in flight. Usually, we would get our dinner before we reached home. We would arrive at the farm with the motorcycle festooned with ducks on either side.

The villagers also hunt ducks. The difference is they do it without firearms. In this part of the world, they don’t even have any bows and arrows, catapults, or any other throwing weapons. What they do is to take a round pot with a mouth big enough for the head of the hunter to go through and make two holes in it to see through. They then seal the holes and the mouth of the pot and float it among the reeds where ducks take shelter in the night. After a couple of days, the ducks get used to seeing the pot in their midst. Then on a moonless night, the hunter creeps up quietly, enters the water and inserts his head into the pot, making sure that his body is completely submerged. He looks through the holes in the pot and breathes the air trapped in the pot. To the ducks, it is still the same pot floating among the reeds. Then the hunter very quietly and gently approaches a duck and grabs its legs under the water, yanking it down below the surface. Done expertly, the duck simply disappears without trace. The man transfers the duck to his other hand and then approaches the next duck to yank it to its watery end. The only thing limiting him is the number of duck legs he can hold in one hand. On a good day, getting five or six ducks is not difficult. Some hunters wear a belt to which they attach all underwater ducks which considerably increases their game bag. These ducks were a valuable addition of protein in their diet as well as a means of earning some money. Human ingenuity is truly the best resource we have.

Khanapur was the first watering hole. The first serious one that is. We would stop for tea at one of the many road-side Dhabas and Uncle Rama would have fun talking to the owner in fluent Telugu only to see the look of total surprise on his face. Uncle Rama, due to his English mother, was himself white with blond hair. So, people naturally took him to be British. And when he spoke colloquial Telugu and Urdu fluently, they were shocked.

In Khanapur we would stop at his house which he never actually finished building. He’d started it in the hope that his family would live there with him. But his wife, a wonderful, cultured lady did not fancy the village life, so he never finished the house. It was still livable though and we would stop there for lunch. After lunch he would pull out a big bottle with a viscous liquid that looked like old engine oil. What it contained was the most delicious honey that I have ever eaten. Fifty years later that statement still holds true. It was so black and viscous because it was so old and high in sugar content that it was practically solid. This honey with butter was the dessert…blissssssssssssssssssss, which was followed by two hours of sound sleep. The idea was to wait for the heat of the afternoon to lessen before travelling. In summer the temperatures there would be in the high forties (north of 115 F), even though we were in the middle of the forest. To travel in that heat (especially on a motorcycle) was a good way to get sunstroke. All life comes to a standstill at midday and then people start to move again once the sun is on its way to rising in America.

In the evening, after a cup of tea we would leave for Sethpalli, our final destination, sometimes in the Jeep that Uncle Rama used to cache in Khanapur, or on the motorbike. This drive was the most exciting part of the whole trip as the road went through thick forests. Much of it teak plantations. Some original forest. A lot of bamboo thickets and Ber bushes; favorite haunts of wildlife ranging from Jungle Fowl who eat the berries and seed, to Gaur which graze on tender bamboo shoots to tigers who like to lie up in the shade of the bamboo which is not deciduous and remains green in the summer. A good place to look for tigers is bamboo bordering any small creek or even a dry stream bed (Nalla). Tigers love to lie in the relatively cool sand or in the water all through the heat of the day, shaded from the sun and prying eyes by the thick bamboo fronds.

The semi-deciduous forests of the Satpura Range are relatively open without much undergrowth. One of the reasons for this is also the annual burning that happens even though it is illegal. Shepherds and others set fire to the undergrowth and this burns off all the dry leaves on the forest floor causing minor damage to the large trees. That leaves the place open for the growth of new grass and shrubs. Deer and Gaur love this new growth as also the ash from the burnt logs which they come to eat. The ash is also excellent manure for the new growth and it grows lush and thick. As we drove through the evening, rapidly turning to night, we would often see herds of Chital, Nilgai, the occasional Sambar (they usually start moving much later after moonset) and Gaur lying or feeding in the open forest glades. Most were so used to the sound of traffic that as long as the vehicle was moving, they would simply look up to see what it was and then continue on with whatever they were doing. But if the vehicle stopped, they would immediately be alarmed and start to move away.

Uncle Rama used these trips to teach me from his vast knowledge of jungle lore. I learnt to distinguish between a male and female animal. To recognize one that was pregnant or nursing. To recognize their different moods and what the calls meant. Some raised in alarm, the belling of a Sambar; the barking of the Cheetal, hooting of the Langur sentinel who sees the danger before anyone else and on whose vigilance, they all depend. I learnt the meaning of a deer staring in concentration at one thicket and then stamping his fore hoof a couple of times before barking alarm. By listening to the belling of a Sambar in the night, I learnt to tell which direction he was looking in and how far he was from me. In forests that had many tigers and leopards, this was a very useful skill indeed.

So many things to learn. I learnt. I learnt. I learnt. And I loved every minute of it.

The big challenge we have today is to teach our children these lessons and help them to connect to the earth, to its inhabitants and to each other. We are living beings, not binary code. The earth is not at our mercy but waits and watches to see what we do. Then it will do what it has done in the past, to protect what is beneficial and to heal itself by ridding itself of that which is harmful. Our call to define ourselves.