Ramadan comes to teach us one big lesson and to give us the opportunity to focus on the biggest priority – to please AllahY. The winner is decided only at the end of the race – not during it. So let’s make sure we win. AllahYsaid about the winner:

كُلُّ نَفْسٍ ذَآئِقَةُ الْمَوْتِ وَإِنَّمَا تُوَفَّوْنَ أُجُورَكُمْ يَوْمَ الْقِيَامَةِ فَمَن زُحْزِحَ عَنِ النَّارِ وَأُدْخِلَ الْجَنَّةَ فَقَدْ فَازَ وَما الْحَيَاةُ الدُّنْيَا إِلاَّ مَتَاعُ الْغُرُورِ 

A’al Imraan 3: 185.       Everyone shall taste death. And only on the Day of Resurrection shall you be paid your wages in full. And whoever is saved from the Fire and admitted to Jannah, he indeed is successful. The life of this world is only the enjoyment of deception (a deceiving thing).

AllahY gave us examples of many people in the Qur’an who had everything of this world but didn’t please AllahY and so they lost the race. And of those who had nothing in worldly terms but pleased AllahY and so they won the race.

In the same time and place lived Rameses IV – the Pharaoh of Musau – a man who claimed divinity – owner of the greatest kingdom on earth with unimaginable wealth. Absolute monarch with the power of life and death over his subjects – who ordered the slaughtering of thousands of infants of the Bani Israeel with nobody to dispute his decision or even to plead against it. He had everything of this life that anyone could not only want but even imagine. Yet about him AllahY said:

Ghafir 40: 46.       The Fire; they are exposed to it, morning and afternoon, and on the Day when the Hour will be established (it will be said to the angels): “Cause Fir’aun’s (Pharaoh) people to enter the severest torment!”

All his wealth and power couldn’t save him from the anger of AllahY which his actions attracted and not only was he destroyed in this world but his punishment in the Aakhira is assured and made an example to deter others.

AllahY said about the wealth and power of this world and it’s real value:

Ash-Shuara 42: 36. So whatever you have been given is but a passing enjoyment for this worldly life, but that which is with Allah (Jannah) is better and more lasting for those who believe (Islam) and put their trust in their Rabb (Tawakkul).

So whoever uses what AllahY gives him in this world, to earn the wealth of the Aakhira, then he is successful. But whoever chooses the wealth of this world in exchange for the Aakhira will be the loser. AllahY said:

Ash-Shuara 42: 20. Whosoever desires (with his deeds) the reward of the Hereafter, We give him increase in his reward, and whosoever desires the reward of this world (with his deeds), We give him thereof (what is written for him), and he has no portion in the Hereafter.

The key is to understand that we have been given the opportunity to write whatever we want in terms of our Aakhira whereas in this Dunya what we are destined to have has already been written. Those who understand this – play the game like Monopoly – they use their depreciating assets to buy appreciating assets which will last forever. They become good ice sellers – who convert their block of ice to money which doesn’t melt in the sun. Those who don’t understand this, use their ice to feel cool but at the cost of losing their asset and returning home empty handed.

So let us see what those who understood the reality did and what choices they made:
About Ibrahimu and his son Ismailu, AllahY told us:

As-Saaffat 37: 102. And, when he (his son) was old enough to walk with him, he said: “O my son! I have seen in a dream that I am slaughtering you (offer you in sacrifice to Allah), so look what do you see!” He said: “O my father! Do that which you are commanded, Insha’ Allah (if Allah will), you shall find me of As-Sabirin .” 103. Then, when they had both submitted themselves (to the Will of Allah), and he had laid him prostrate on his forehead (or on the side of his forehead for slaughtering); 104. And We called out to him: “O Ibrahim! 105. You have fulfilled the dream (vision)!” Verily! Thus do We reward the Muhsinun (people of Ihsaan). 106. Verily, that indeed was a manifest trial. 107. And We ransomed him with a great sacrifice (a ram); 108. And We left for him (a goodly remembrance) among generations (to come) in later times. 109. Salamun (peace) be upon Ibrahim!”

I ask myself what it is that allows a man to do this – to agree without question to sacrifice his only son who was born to him in his old age after years of asking AllahY? What is it even more, that allows a little boy to answer a question from his father like, “O my son! I have seen in a dream that I am slaughtering you (offer you in sacrifice to Allah), so look (in your heart) what do you see?”  What did that little boy see that grown men who consider themselves to be educated and scholars today, don’t see? What was this Tawakkul based on? What was this relationship with AllahY that made this father and son so special that their Rabb revealed their story in the Qur’an and quoted them as examples for His Nabi Muhammadr and for all of mankind until the Day of Judgment?

AllahY told us the story of Musau and the incident when AllahY ordered Musau to bring the leaders of his people to Him. Musau came hurrying, leaving his people to follow behind. So AllahY asked him:

Ta-Ha 20: 83. “And what made you hasten from your people, O Musa?” 84. He said: “They are close on my footsteps, and I hastened to You, O my Rabb, that You might be pleased.”

I hastened to You, O my Rabb, that You might be pleased – What a beautiful answer! AllahY liked it so much that He repeated Musau’s words in the Qur’an.

‘Rabbee – My Rabb’, said Musau. He is also my Rabb and your Rabb. But do we relate to Him as our Rabb? Do we have a relationship with Him? And if not, why not?

Then we have the example of Rasoolullahr himself when he went to At-Ta’aif where he was attacked and was injured. His dua is a lesson in fortitude and focus on one single objective – the pleasure of AllahY. In this dua he said, ‘O my Rabb, I will continue to work to please you until you are pleased – Hatta Tardha.’ That was his attitude all his life and so His Rabb reciprocated and said:
Duha 93: 5. And verily, your Rabb will give you (all that you ask) so that you shall be well-pleased.

Ali bin Abi Talibt said, ‘People say that the Ayah of greatest hope in the Qur’an is when AllahY said:

Az_Zumar 39: 53. Say: “O ‘Ibadi (My slaves) who have transgressed against themselves (by committing evil deeds and sins)! Despair not of the Mercy of Allah, verily Allah forgives all sins. Truly, He is Oft-Forgiving, Most Merciful.

‘But we, the Ahl-ul- Bayt say that the Ayah of greatest hope is:
وَلَسَوْفَ يُعْطِيكَ رَبُّكَ فَتَرْضَى 

‘Because we know that Rasoolullahr will never be pleased and will never rest until every last one of his Ummah is forgiven and granted Jannah. AllahY promised to please him – so we say that this Ayah is the Ayah of greatest hope for us.’
My brothers and sisters, we were sent into this world for a purpose – to do a job and go back home. We forgot why we came, what we were sent to do and that we have to go back home. We got lost here and started living here as if this is where we have to stay forever. But our foolishness doesn’t change reality. We still have to return home and give account of what we did about the job we were sent with. That is the reality.
This world is the world of camouflage. Camouflage is used for one of two things – to save yourself or to kill your prey. The one who gets fooled by camouflage either goes hungry or dies. That is the reality of our life. Ask yourself, ‘What are the things in my life which are in camouflage? What are the opportunities that I am losing or the danger that I am facing because I can’t see through the camouflage?’ Let us ask this question and open our eyes before our eyes are opened for us.

Ramadan comes every year to remind us of the purpose of our existence. To give us the opportunity to take time out and reflect on where our life and our ways are taking us. To enable us to take stock and make significant changes in our priorities, values and behavior so that In-sha-Allah when we return to AllahY it will be to receive His Mercy, Forgiveness and Jannah.

I remind myself and you to take full advantage of this month so that we are able to reap all the benefits that this month comes laden with. But like the clouds that come laden with moisture and life giving rain – the only farmer who benefits is the one who has tilled his fields and dug his irrigation channels. For the others the rain simply falls on the ground and flows away leaving their fields dry and barren.

Let us ensure that by making Tawba and sincere effort to correct our ways and by bringing our lives on to the Sunnah of Rasoolullahr we are able to take full advantage of the rain of mercy and forgiveness that Ramadan brings and that the promise of freedom from the fire comes true for us.
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